ﺑﺴﻢ ﺍﻟﻠﻪ ﺍﻟﺮﺣﻤﻦ ﺍﻟﺮﺣﻴﻢ
ﺍﻟﻬﺪﺍﻳﺔ ﻓﻲ ﺍﻟﻘﺮﺁﻥ...ﻣﻦ ﺧﻼﻝ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ
ﻫﻞﺗﻌﻠﻢﺃﻥﺍﻟﻠﻪﻳﺤﺐﻟﻚﺍﻟﻬﺪﺍﻳﺔﻭﻟﻠﻨﺎﺱ
ﺃﺟﻤﻌﻴﻦ ؟!
ﻣﺪﺧﻞ:
ﺇﻥ ﺃﻣﺮﺍً ﻓﺮﺽَ ﺍﻟﻠﻪ ﻃﻠﺒﻪ ﻓﺮﺿﺎ ، ﻭﺟﻌﻞ ﺍﻟﺪﻋﺎﺀ
ﺑﻪﻭﺍﺟﺒﺎ ﻭﻣﻜﺮﺭﺍ ﻓﻲ ﺍﻟﻴﻮﻡ ﻭﺍﻟﻠﻴﻠﺔ ﻭﻓﻲ ﻣﻘﺎﻡ
ﻋﻈﻴﻢﻣﻦﺃﻋﻈﻢﻣﻘﺎﻣﺎﺕﺍﻟﻌﺒﺪﺑﻴﻦﻳﺪﻱ
ﺭﺑﻪ؛ﺇﺫﻳﺪﻋﻮﺑﻪﺍﻟﻤﺼﻠﻲﻭﻫﻮﻗﺎﺋﻢﻳﺼﻠﻲ
ﻟﻠﻪﺳﺒﺤﺎﻧﻪﻭﺗﻌﺎﻟﻰ؛ﺇﻥﻫﺬﺍﺍﻷﻣﺮﻟﻬﻮﺃﻫﻢ
ﻣﺎﻳﻨﺒﻐﻲﺍﻻﻧﺸﻐﺎﻝﺑﻪﻭﺍﻻﻫﺘﻤﺎﻡﺑﻪﻭﺍﻟﻘﻠﻖ
ﻷﺟﻠﻪ.
ﺫﻟﻚﺍﻟﺪﻋﺎﺀﻭﺍﻟﻄﻠﺐﻫﻮﺍﻟﻤﺬﻛﻮﺭﻓﻲﻗﻮﻝ
ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ) :ﺍﻫﺪﻧﺎ ﺍﻟﺼﺮﺍﻁ ﺍﻟﻤﺴﺘﻘﻴﻢ. (
ﺇﻧﻪﺃﻭﻝﺩﻋﺎﺀﻓﻲﺍﻟﻘﺮﺁﻥﻭﻫﻮﺃﻭﺟﺐﺩﻋﺎﺀ
ﺃﻭﺟﺐﺍﻟﻠﻪ ﺍﻟﺪﻋﺎﺀ ﺑﻪ ﻭﻗﺮﺍﺀﺗﻪﻳﻮﻣﻴﺎ ؛ ﺇﺫ ﻗﺮﺍﺀﺓ
ﺳﻮﺭﺓﺍﻟﻔﺎﺗﺤﺔﺭﻛﻦﻣﻦﺃﺭﻛﺎﻥﺍﻟﺼﻼﺓﻭﻻ
ﺗﺼﺢﺍﻟﺼﻼﺓﺇﻻﺑﻬﺎﻭﻓﻴﻬﺎﻫﺬﺍﺍﻟﺪﻋﺎﺀ
ﺍﻟﻌﻈﻴﻢ.
ﻭﺳﻮﺭﺓﺍﻟﺒﻘﺮﺓﺃﻭﻟﺖﻣﻮﺿﻮﻉﺍﻟﻬﺪﺍﻳﺔﻋﻨﺎﻳﺔ
ﺧﺎﺻﺔﻭﻭﺍﺿﺤﺔﻭﻟﺬﻟﻚﻗﺎﻝﺑﺮﻫﺎﻥﺍﻟﺪﻳﻦ
ﺍﻟﺒﻘﺎﻋﻲﺭﺣﻤﻪﺍﻟﻠﻪﻓﻲﺳﻮﺭﺓﺍﻟﺒﻘﺮﺓ"
ﻣﻘﺼﻮﺩﻫﺎ:ﺇﻗﺎﻣﺔﺍﻟﺪﻟﻴﻞﻋﻠﻰﺃﻥﺍﻟﻜﺘﺎﺏ
ﻫﺪﻯﻟﻴﺘﺒﻊﻓﻲ ﻛﻞﻣﺎﻗﺎﻝ ،ﻭﺃﻋﻈﻢﻣﺎ ﻳﻬﺪﻱ
ﺇﻟﻴﻪﺍﻹﻳﻤﺎﻥﺑﺎﻟﻐﻴﺐ،ﻭﻣﺠﻤﻌﻪﺍﻹﻳﻤﺎﻥ
ﺑﺎﻵﺧﺮﺓ؛ﻓﻤﺪﺍﺭﻩ ﺍﻹﻳﻤﺎﻥﺑﺎﻟﺒﻌﺚﺍﻟﺘﻲ ﺃﻋﺮﺑﺖ
ﻋﻨﻪﻗﺼﺔ ﺍﻟﺒﻘﺮﺓ ﺍﻟﺘﻲﻣﺪﺍﺭﻫﺎ ﺍﻹﻳﻤﺎﻥ ﺑﺎﻟﻐﻴﺐ
[1]"ﻭﻣﺤﻮﺭﺍﻟﺴﻮﺭﺓﻫﻮ"ﺑﻴﺎﻥﺍﻟﺼﺮﺍﻁ
ﺍﻟﻤﺴﺘﻘﻴﻢﻋﻠﻰﺍﻹﺳﺘﻴﻔﺎﺀﻭﺍﻟﻜﻤﺎﻝﺃﺧﺬﺍ
ﻭﺗﺮﻛﺎ،ﻭﺑﻴﺎﻥﺷﺮﻑﻣﻦﺃﺧﺬﺑﻪﻭﺳﻮﺀﺣﺎﻝ
ﻣﻦﺗﻨﻜﺐﻋﻨﻪ[2]"ﻭﻓﻲﺍﻟﺴﻮﺭﺓﺩﻻﻻﺕ
ﻭﺍﺿﺤﺔﻋﻠﻰﺍﻟﻌﻨﺎﻳﺔﺑﻤﻮﺿﻮﻉﺍﻟﻬﺪﺍﻳﺔﻭﻣﻦ
ﺫﻟﻚ:
ﺃﻭﻻ:ﺍﻟﻤﻼﻣﺢﺍﻟﻌﺎﻣﺔﻟﻌﻨﺎﻳﺔﺍﻟﺴﻮﺭﺓ
ﺑﻤﻮﺿﻮﻉ ﺍﻟﻬﺪﺍﻳﺔ:
-1ﺃﻭﻝﺻﻔﺔﺃﺛﺒﺘﻬﺎﺍﻟﻠﻪﺳﺒﺤﺎﻧﻪﻭﺗﻌﺎﻟﻰ
ﻟﻠﻘﺮﺁﻥﻓﻲﺍﻟﻘﺮﺁﻥﻫﻲﺃﻧﻪﻫﺪﻯﻓﻲﺍﻵﻳﺔ
ﺍﻟﺜﺎﻧﻴﺔﻣﻦ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﻓﻲ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ ﺑﺄﻧﻪ
"ﻫﺪﻯ ﻟﻠﻤﺘﻘﻴﻦ. "
-2ﺫﻛﺮ ﺍﻟﻠﻪ ﻓﻲ ﺻﺪﺭ ﺍﻟﺴﻮﺭﺓ ﺃﺻﻨﺎﻑ ﺍﻟﻨﺎﺱ
ﻣﻦﺣﻴﺚﻣﻮﻗﻔﻬﻢﻣﻦﺍﻟﻬﺪﺍﻳﺔﻭﺫﻛﺮﻣﺼﻴﺮ
ﻛﻞﺻﻨﻒ،ﻓﺬﻛﺮﺍﻟﺬﻳﻦﺍﻫﺘﺪﻭﺍﻇﺎﻫﺮﺍﻭﺑﺎﻃﻨﺎ
ﻭﻫﻢﺍﻟﻤﺆﻣﻨﻮﻥ،ﻭﺍﻟﺬﻳﻦﺭﻓﻀﻮﺍﺍﻟﻬﺪﺍﻳﺔ
ﻇﺎﻫﺮﺍﻭﺑﺎﻃﻨﺎﻭﻫﻢﺍﻟﻜﻔﺎﺭ،ﻭﺍﻟﺬﻳﻦﻗﺒﻠﻮﺍ
ﺍﻟﻬﺪﺍﻳﺔﻇﺎﻫﺮﺍﻭﺭﻓﻀﻮﻫﺎﺑﺎﻃﻨﺎﻭﻫﻢ
ﺍﻟﻤﻨﺎﻓﻘﻮﻥ.
-3ﺍﻟﺘﻔﺼﻴﻞﻓﻲﺫﻛﺮﻣﻮﺍﻧﻊﺍﻟﻬﺪﺍﻳﺔﻓﺘﺠﺪ
ﻓﻲﺍﻟﺴﻮﺭﺓ–ﻭﺍﻟﻠﻪﺃﻋﻠﻢ-ﻣﺎﻳﻘﺎﺭﺏ
ﺧﻤﺴﻴﻦ ﻣﺎﻧﻌﺎ ﻣﻦ ﻣﻮﺍﻧﻊ ﺍﻟﻬﺪﺍﻳﺔ.
-4ﺗﻮﺿﻴﺢﻃﺮﻕﺍﻟﻬﺪﺍﻳﺔﻭﺑﻴﺎﻥﺃﺳﺒﺎﺑﻬﺎ
ﻓﻴﻈﻬﺮ-ﻭﺍﻟﻠﻪﺃﻋﻠﻢ-ﻓﻲﺍﻟﺴﻮﺭﺓﺃﻛﺜﺮﻣﻦ
ﻋﺸﺮﻳﻦ ﺳﺒﺒﺎ ﻣﻦ ﺃﺳﺒﺎﺏ ﺍﻟﻬﺪﺍﻳﺔ.
-5ﻟﻔﻆﻛﻠﻤﺔ"ﻫﺪﻯ"ﻭﻣﺸﺘﻘﺎﺗﻬﺎﺫﻛﺮﺕ
ﻓﻲ ﺍﻟﺴﻮﺭﺓ30ﻣﺮﺓ ﺗﻘﺮﻳﺒﺎ.
-6ﺫُﻛﺮﻓﻲﺍﻟﺴﻮﺭﺓﻋﺪﺩﻣﻦﺍﻟﻨﻤﺎﺫﺝ
ﻷﺣﺪﺍﺙﻭﻭﻗﺎﺋﻊ ﻭﺷﺨﺼﻴﺎﺕﻛﺎﻧﺖ ﺍﻟﻬﺪﺍﻳﺔ ﺃﺣﺪ
ﺍﻟﻤﻮﺍﺿﻴﻊﺍﻟﺮﺋﻴﺴﺔﻓﻲﺫﻛﺮﺗﻠﻚﺍﻟﻨﻤﺎﺫﺝ
ﻭﺳﻴﺄﺗﻲ ﺍﻟﺘﻤﺜﻴﻞ ﺑﺒﻌﺾ ﻣﻨﻬﺎ.
-7ﺛﻨﺎﺀﺍﻟﻠﻪ ﺗﻌﺎﻟﻰﻋﻠﻰﺍﻟﺬﻳﻦﺍﻫﺘﺪﻭﺍ ﻭﺫﻣﻪ
ﻟﻠﺬﻳﻦﻟﻢﻳﻘﺒﻠﻮﺍﺍﻟﻬﺪﺍﻳﺔﻓﻲﺛﻨﺎﻳﺎﺍﻟﺴﻮﺭﺓ
ﻭﻓﻲ ﺃﻛﺜﺮ ﻣﻦ ﻣﻨﺎﺳﺒﺔ.
-8ﺗﺤﺪﺛﺖ ﺍﻟﺴﻮﺭﻋﻦﻛﺜﻴﺮ ﻣﻦﺃﺑﻮﺍﺏ ﺍﻟﺨﻴﺮ
ﺍﻟﺘﻲﺗﻌﻴﻦﻋﻠﻰﺍﻟﻬﺪﺍﻳﺔﻭﺗﺆﻛﺪﻣﺤﺒﺔﺍﻟﻠﻪ
ﺳﺒﺤﺎﻧﻪﻭﺗﻌﺎﻟﻰﺍﻟﻬﺪﺍﻳﺔﻟﺨﻠﻘﻪﻣﺜﻞﺍﻟﺤﺞ
ﻭﺍﻟﺼﻴﺎﻡ ﻭﺍﻟﺼﻼﺓ ﻭﺍﻹﻧﻔﺎﻕ ﻭﺍﻟﺠﻬﺎﺩ.
ﺛﺎﻧﻴﺎ:ﻣﻦﻣﻮﺍﻧﻊﺍﻟﻬﺪﺍﻳﺔﺍﻟﻤﺬﻛﻮﺭﺓﻓﻲ
ﺍﻟﺴﻮﺭﺓ:
-1ﺍﻟﺨﺘﻢﻋﻠﻰﺍﻟﻘﻠﻮﺏﻭﺍﻷﺳﻤﺎﻉﻛﻤﺎﻓﻲ
ﻗﻮﻟﻪﺗﻌﺎﻟﻰ ﻋﻦ ﺍﻟﻜﻔﺎﺭ ﺍﻵﻳﺔ ﺍﻟﺴﺎﺑﻌﺔ:"ﺧَﺘَﻢَ
ﺍﻟﻠَّﻪُﻋَﻠَﻰﻗُﻠُﻮﺑِﻬِﻢْﻭَﻋَﻠَﻰﺳَﻤْﻌِﻬِﻢْﻭَﻋَﻠَﻰ
ﺃَﺑْﺼَﺎﺭِﻫِﻢْﻏِﺸَﺎﻭَﺓٌ ﻭَﻟَﻬُﻢْﻋَﺬَﺍﺏٌ ﻋَﻈِﻴﻢٌ(7)ﺃﻱ:
ﻃﺒﻊﻋﻠﻴﻬﺎﺑﻄﺎﺑﻊﻻﻳﺪﺧﻠﻬﺎﺍﻹﻳﻤﺎﻥ،ﻭﻻﻳﻨﻔﺬ
ﻓﻴﻬﺎ،ﻓﻼ ﻳﻌﻮﻥ ﻣﺎﻳﻨﻔﻌﻬﻢ، ﻭﻻ ﻳﺴﻤﻌﻮﻥ ﻣﺎ
ﻳﻔﻴﺪﻫﻢ[3].
-2ﺍﻟﻐﺸﺎﻭﺓﻋﻠﻰﺍﻷﺑﺼﺎﺭﻛﻤﺎﻓﻲﻗﻮﻟﻪ
ﺗﻌﺎﻟﻰ"ﻭَﻋَﻠَﻰﺃَﺑْﺼَﺎﺭِﻫِﻢْ ﻏِﺸَﺎﻭَﺓٌ"ﻣﻦ ﺍﻵﻳﺔ
ﺍﻟﺴﺎﺑﻘﺔ:ﺃﻱ:ﻏﺸﺎﺀﻭﻏﻄﺎﺀﻭﺃﻛﻨﺔﺗﻤﻨﻌﻬﺎ
ﻋﻦﺍﻟﻨﻈﺮﺍﻟﺬﻱﻳﻨﻔﻌﻬﻢ،ﻭﻫﺬﻩﻃﺮﻕﺍﻟﻌﻠﻢ
ﻭﺍﻟﺨﻴﺮ،ﻗﺪﺳﺪﺕﻋﻠﻴﻬﻢ،ﻓﻼﻣﻄﻤﻊﻓﻴﻬﻢ،
ﻭﻻ ﺧﻴﺮ ﻳﺮﺟﻰ ﻋﻨﺪﻫﻢ. [4]
-3ﻣﺮﺽﺍﻟﻘﻠﻮﺏﻛﻤﺎﺫﻛﺮﻩﺍﻟﻠﻪﺳﺒﺤﺎﻧﻪ
ﻭﺗﻌﺎﻟﻰﻋﻦﺍﻟﻤﻨﺎﻓﻘﻴﻦﻭﺳﺒﺐﻋﺪﻡﺇﻳﻤﺎﻧﻬﻢ
ﻭﺧﺪﺍﻋﻬﻢﻟﻠﻪﻭﻟﻠﻤﺆﻣﻨﻴﻦﻓﻘﺎﻝﺳﺒﺤﺎﻧﻪﻓﻲ
ﺍﻵﻳﺔﺍﻟﻌﺎﺷﺮﺓﻣﻦﺍﻟﺴﻮﺭﺓ:"ﻓِﻲﻗُﻠُﻮﺑِﻬِﻢْ
ﻣَﺮَﺽٌﻓَﺰَﺍﺩَﻫُﻢُﺍﻟﻠَّﻪُﻣَﺮَﺿًﺎﻭَﻟَﻬُﻢْﻋَﺬَﺍﺏٌﺃَﻟِﻴﻢٌ
ﺑِﻤَﺎ ﻛَﺎﻧُﻮﺍ ﻳَﻜْﺬِﺑُﻮﻥَ(10)
-4ﺗﻔﻀﻴﻞﺍﻟﻀﻼﻟﺔﻋﻠﻰﺍﻟﻬﺪﻯﻛﻤﺎﺫﻛﺮ
ﺍﻟﻤﻮﻟﻰﻋﺰﻭﺟﻞﻋﻦﺍﻟﻤﻨﺎﻓﻘﻴﻦﻓﻘﺎﻝ"
ﺃُﻭﻟَﺌِﻚَﺍﻟَّﺬِﻳﻦَﺍﺷْﺘَﺮَﻭُﺍﺍﻟﻀَّﻠَﺎﻟَﺔَﺑِﺎﻟْﻬُﺪَﻯﻓَﻤَﺎ
ﺭَﺑِﺤَﺖْ ﺗِﺠَﺎﺭَﺗُﻬُﻢْ ﻭَﻣَﺎ ﻛَﺎﻧُﻮﺍ ﻣُﻬْﺘَﺪِﻳﻦَ.(16)
-5ﺍﻟﻔﺴﻖ:ﺿﺮﺏﺍﻟﻠﻪﻣﺜﻼﻓﻘﻮﻡﺍﻫﺘﺪﻭﺍ
ﻭﻋﻠﻤﻮﺍﺃﻧﻪﺣﻖﻣﻦﺭﺑﻬﻢﻭﻗﻮﻣﺎﺿﻠﻮﺍ
ﻭﺍﻋﺘﺮﺿﻮﺍﺑﺴﺒﺐﻓﺴﻘﻬﻢ ،ﻗﺎﻝﺍﻟﻠﻪ ﺳﺒﺤﺎﻧﻪ
ﻭﺗﻌﺎﻟﻰ":ﺇِﻥَّﺍﻟﻠَّﻪَﻟَﺎﻳَﺴْﺘَﺤْﻴِﻲﺃَﻥْﻳَﻀْﺮِﺏَ ﻣَﺜَﻠًﺎ
ﻣَﺎﺑَﻌُﻮﺿَﺔًﻓَﻤَﺎﻓَﻮْﻗَﻬَﺎﻓَﺄَﻣَّﺎﺍﻟَّﺬِﻳﻦَﺁﻣَﻨُﻮﺍ
ﻓَﻴَﻌْﻠَﻤُﻮﻥَﺃَﻧَّﻪُﺍﻟْﺤَﻖُّﻣِﻦْﺭَﺑِّﻬِﻢْﻭَﺃَﻣَّﺎﺍﻟَّﺬِﻳﻦَ
ﻛَﻔَﺮُﻭﺍﻓَﻴَﻘُﻮﻟُﻮﻥَﻣَﺎﺫَﺍﺃَﺭَﺍﺩَﺍﻟﻠَّﻪُﺑِﻬَﺬَﺍﻣَﺜَﻠًﺎﻳُﻀِﻞُّ
ﺑِﻪِﻛَﺜِﻴﺮًﺍﻭَﻳَﻬْﺪِﻱﺑِﻪِﻛَﺜِﻴﺮًﺍﻭَﻣَﺎﻳُﻀِﻞُّﺑِﻪِﺇِﻟَّﺎ
ﺍﻟْﻔَﺎﺳِﻘِﻴﻦَ(26)
-6ﺍﻟﻜﺒﺮ ﻛﻤﺎ ﺣﻜﻰ ﺍﻟﻠﻪ ﻋﺰ ﻭﺟﻞ ﻋﻦ ﺇﺑﻠﻴﺲ
ﻟﻌﻨﻪﺍﻟﻠﻪ ﻟﻤﺎ ﺭﻓﺾ ﺍﻟﺴﺠﻮﺩ، ﻗﺎﻝ ﺍﻟﻠﻪ":ﻭَﺇِﺫْ
ﻗُﻠْﻨَﺎﻟِﻠْﻤَﻠَﺎﺋِﻜَﺔِﺍﺳْﺠُﺪُﻭﺍﻟِﺂﺩَﻡَﻓَﺴَﺠَﺪُﻭﺍﺇِﻟَّﺎ
ﺇِﺑْﻠِﻴﺲَﺃَﺑَﻰﻭَﺍﺳْﺘَﻜْﺒَﺮَﻭَﻛَﺎﻥَﻣِﻦَﺍﻟْﻜَﺎﻓِﺮِﻳﻦَ
(34)
-7ﺍﺗﺒﺎﻉﺧﻄﻮﺍﺕﺍﻟﺸﻴﻄﺎﻥﻭﺫﻛﺮﺍﻟﻠﻪﺫﻟﻚ
ﻓﻲﻗﺼﺔﺁﺩﻡﻭﺯﻭﺟﻪﻟﻤﺎﺃﺯﻟﻬﻤﺎﺍﻟﺸﻴﻄﺎﻥ
ﻭﺃﺧﺮﺟﻬﻤﺎﻣﻦﺍﻟﺠﻨﺔﻗﺎﻝﺍﻟﻠﻪﺳﺒﺤﺎﻧﻪ
ﻭﺗﻌﺎﻟﻰ:"ﻓَﺄَﺯَﻟَّﻬُﻤَﺎ ﺍﻟﺸَّﻴْﻄَﺎﻥُ ﻋَﻨْﻬَﺎ ﻓَﺄَﺧْﺮَﺟَﻬُﻤَﺎ
ﻣِﻤَّﺎﻛَﺎﻧَﺎﻓِﻴﻪِﻭَﻗُﻠْﻨَﺎﺍﻫْﺒِﻄُﻮﺍﺑَﻌْﻀُﻜُﻢْﻟِﺒَﻌْﺾٍ
ﻋَﺪُﻭٌّﻭَﻟَﻜُﻢْﻓِﻲﺍﻟْﺄَﺭْﺽِﻣُﺴْﺘَﻘَﺮٌّﻭَﻣَﺘَﺎﻉٌﺇِﻟَﻰ
ﺣِﻴﻦٍ(36)
-8ﺍﻟﻜﻔﺮﻭﺍﻟﺘﻜﺬﻳﺐﺑﺎﻵﻳﺎﺕﻛﻤﺎﺫﻛﺮﺍﻟﻠﻪ
ﻓﻲﺍﻟﻤﻮﻗﻒﻣﻦﺍﻟﻬﺪﻯﺍﻟﺬﻱﻳﺄﺗﻲﺑﻪﻟﻠﻨﺎﺱ
ﻓﻴﻜﻮﻧﻮﺍﻋﻠﻰﻣﻮﻗﻔﻴﻦﻣﻨﻬﻢﻣﻦﻳﺘﺒﻊ
ﻭﻣﻨﻬﻢﻣﻦﻳﺮﻓﺾ،ﻗﺎﻝﺍﻟﻠﻪ":ﻗُﻠْﻨَﺎﺍﻫْﺒِﻄُﻮﺍ
ﻣِﻨْﻬَﺎﺟَﻤِﻴﻌًﺎ ﻓَﺈِﻣَّﺎ ﻳَﺄْﺗِﻴَﻨَّﻜُﻢْﻣِﻨِّﻲ ﻫُﺪًﻯ ﻓَﻤَﻦْ ﺗَﺒِﻊَ
ﻫُﺪَﺍﻱَﻓَﻠَﺎﺧَﻮْﻑٌﻋَﻠَﻴْﻬِﻢْﻭَﻟَﺎﻫُﻢْﻳَﺤْﺰَﻧُﻮﻥَ
(38)ﻭَﺍﻟَّﺬِﻳﻦَﻛَﻔَﺮُﻭﺍﻭَﻛَﺬَّﺑُﻮﺍﺑِﺂﻳَﺎﺗِﻨَﺎﺃُﻭﻟَﺌِﻚَ
ﺃَﺻْﺤَﺎﺏُ ﺍﻟﻨَّﺎﺭِ ﻫُﻢْ ﻓِﻴﻬَﺎ ﺧَﺎﻟِﺪُﻭﻥَ(39)
-9ﺣﺐ ﺍﻟﺪﻧﻴﺎ":ﻭَﻟَﺎ ﺗَﺸْﺘَﺮُﻭﺍﺑِﺂﻳَﺎﺗِﻲ ﺛَﻤَﻨًﺎ ﻗَﻠِﻴﻠًﺎ
ﻭَﺇِﻳَّﺎﻱَ ﻓَﺎﺗَّﻘُﻮﻥِ.(41)
-10ﺧﻠﻂﺍﻟﺤﻖﺑﺎﻟﺒﺎﻃﻞﻷﻥﻣﻘﺼﻮﺩﺗﻤﻴﺰ
ﺍﻟﺤﻖﻫﻮﻫﺪﺍﻳﺔﺍﻟﻨﺎﺱﻓﺨﻠﻄﻪﻳﻀﻠﻬﻢ
ﻓﻘﺎﻝﺍﻟﻠﻪﺳﺒﺤﺎﻧﻪﻭﺗﻌﺎﻝﻣﺤﺬﺭﺍ:"ﻭَﻟَﺎ
ﺗَﻠْﺒِﺴُﻮﺍ ﺍﻟْﺤَﻖَّ ﺑِﺎﻟْﺒَﺎﻃِﻞِ(42) "
-11ﻛﺘﻤﺎﻥﺍﻟﺤﻖ:"ﻭَﺗَﻜْﺘُﻤُﻮﺍﺍﻟْﺤَﻖَّﻭَﺃَﻧْﺘُﻢْ
ﺗَﻌْﻠَﻤُﻮﻥَ(42) "
-12ﺍﻹﻋﺮﺍﺽ ﻭﺍﻟﺘﻮﻟﻲ ﻗﺎﻝ ﺍﻟﻠﻪ ﻋﺰ ﻣﻦ ﻗﺎﺋﻞ
"ﺛُﻢَّﺗَﻮَﻟَّﻴْﺘُﻢْﻣِﻦْﺑَﻌْﺪِﺫَﻟِﻚَﻓَﻠَﻮْﻟَﺎﻓَﻀْﻞُﺍﻟﻠَّﻪِ
ﻋَﻠَﻴْﻜُﻢْ ﻭَﺭَﺣْﻤَﺘُﻪُ ﻟَﻜُﻨْﺘُﻢْ ﻣِﻦَ ﺍﻟْﺨَﺎﺳِﺮِﻳﻦَ(64) "
-13ﺍﻟﺠﺪﺍﻝﻭﺍﻟﺘﻌﻨﺖﻓﻲﺍﻟﻤﺴﺎﺋﻞﻭﻫﺬﺍ
ﻭﺍﺿﺢﻓﻲﻗﺼﺔﺑﻨﻲﺇﺳﺮﺍﺋﻴﻞﻟﻤﺎﻃﻠﺐ ﻣﻨﻬﻢ
ﻧﺒﻲﺍﻟﻠﻪ ﻣﻮﺳﻰ ﻋﻠﻴﻪﺍﻟﺴﻼﻡ ﺃﻥ ﻳﺬﺑﺤﻮﺍ ﺑﻘﺮﺓ
ﻛﻤﺎﻓﻲﺍﻵﻳﺎﺕﻣﻦ67–71ﻭﺍﻟﺘﻲﺑﺪﺃﺕ
ﺑﻘﻮﻟﻪﺳﺒﺤﺎﻧﻪ":ﻭَﺇِﺫْﻗَﺎﻝَﻣُﻮﺳَﻰﻟِﻘَﻮْﻣِﻪِﺇِﻥَّ
ﺍﻟﻠَّﻪَﻳَﺄْﻣُﺮُﻛُﻢْﺃَﻥْﺗَﺬْﺑَﺤُﻮﺍﺑَﻘَﺮَﺓًﻗَﺎﻟُﻮﺍﺃَﺗَﺘَّﺨِﺬُﻧَﺎ
ﻫُﺰُﻭًﺍﻗَﺎﻝَﺃَﻋُﻮﺫُﺑِﺎﻟﻠَّﻪِﺃَﻥْﺃَﻛُﻮﻥَﻣِﻦَ ﺍﻟْﺠَﺎﻫِﻠِﻴﻦَ
(67)ﺇﻟﻰﻗﻮﻟﻪﺗﻌﺎﻟﻰ...":ﻗَﺎﻟُﻮﺍﺍﻟْﺂﻥَﺟِﺌْﺖَ
ﺑِﺎﻟْﺤَﻖِّ ﻓَﺬَﺑَﺤُﻮﻫَﺎ ﻭَﻣَﺎ ﻛَﺎﺩُﻭﺍ ﻳَﻔْﻌَﻠُﻮﻥَ(71)
-14ﺗﺤﺮﻳﻒﻛﻼﻡﺍﻟﻠﻪ:ﻗﺎﻝﺍﻟﻠﻪﺳﺒﺤﺎﻧﻪ
ﻭﺗﻌﺎﻟﻰ":ﺃَﻓَﺘَﻄْﻤَﻌُﻮﻥَﺃَﻥْﻳُﺆْﻣِﻨُﻮﺍﻟَﻜُﻢْﻭَﻗَﺪْ
ﻛَﺎﻥَﻓَﺮِﻳﻖٌﻣِﻨْﻬُﻢْﻳَﺴْﻤَﻌُﻮﻥَﻛَﻠَﺎﻡَﺍﻟﻠَّﻪِﺛُﻢَّ
ﻳُﺤَﺮِّﻓُﻮﻧَﻪُﻣِﻦْﺑَﻌْﺪِﻣَﺎﻋَﻘَﻠُﻮﻩُﻭَﻫُﻢْﻳَﻌْﻠَﻤُﻮﻥَ
(75)
-15ﺍﻹﻳﻤﺎﻥﺑﺒﻌﺾﺍﻟﻜﺘﺎﺏﻭﺍﻟﻜﻔﺮ
ﺑﺎﻟﺒﻌﺾﻗﺎﻝﺗﻌﺎﻟﻰ":ﺛُﻢَّﺃَﻧْﺘُﻢْﻫَﺆُﻟَﺎﺀِ
ﺗَﻘْﺘُﻠُﻮﻥَﺃَﻧْﻔُﺴَﻜُﻢْ ﻭَﺗُﺨْﺮِﺟُﻮﻥَ ﻓَﺮِﻳﻘًﺎ ﻣِﻨْﻜُﻢْ ﻣِﻦْ
ﺩِﻳَﺎﺭِﻫِﻢْﺗَﻈَﺎﻫَﺮُﻭﻥَﻋَﻠَﻴْﻬِﻢْﺑِﺎﻟْﺈِﺛْﻢِﻭَﺍﻟْﻌُﺪْﻭَﺍﻥِ
ﻭَﺇِﻥْﻳَﺄْﺗُﻮﻛُﻢْﺃُﺳَﺎﺭَﻯﺗُﻔَﺎﺩُﻭﻫُﻢْﻭَﻫُﻮَﻣُﺤَﺮَّﻡٌ
ﻋَﻠَﻴْﻜُﻢْﺇِﺧْﺮَﺍﺟُﻬُﻢْﺃَﻓَﺘُﺆْﻣِﻨُﻮﻥَﺑِﺒَﻌْﺾِﺍﻟْﻜِﺘَﺎﺏِ
ﻭَﺗَﻜْﻔُﺮُﻭﻥَﺑِﺒَﻌْﺾٍﻓَﻤَﺎﺟَﺰَﺍﺀُﻣَﻦْﻳَﻔْﻌَﻞُﺫَﻟِﻚَ
ﻣِﻨْﻜُﻢْﺇِﻟَّﺎ ﺧِﺰْﻱٌﻓِﻲ ﺍﻟْﺤَﻴَﺎﺓِﺍﻟﺪُّﻧْﻴَﺎ ﻭَﻳَﻮْﻡَ ﺍﻟْﻘِﻴَﺎﻣَﺔِ
ﻳُﺮَﺩُّﻭﻥَﺇِﻟَﻰﺃَﺷَﺪِّﺍﻟْﻌَﺬَﺍﺏِﻭَﻣَﺎﺍﻟﻠَّﻪُﺑِﻐَﺎﻓِﻞٍﻋَﻤَّﺎ
ﺗَﻌْﻤَﻠُﻮﻥَ(85)
-16ﺍﻟﺤﺴﺪﻗﺎﻝ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﻟﻰ":ﻭَﺩَّ ﻛَﺜِﻴﺮٌ
ﻣِﻦْﺃَﻫْﻞِﺍﻟْﻜِﺘَﺎﺏِﻟَﻮْﻳَﺮُﺩُّﻭﻧَﻜُﻢْﻣِﻦْﺑَﻌْﺪِ
ﺇِﻳﻤَﺎﻧِﻜُﻢْﻛُﻔَّﺎﺭًﺍﺣَﺴَﺪًﺍﻣِﻦْﻋِﻨْﺪِﺃَﻧْﻔُﺴِﻬِﻢْﻣِﻦْ
ﺑَﻌْﺪِ ﻣَﺎ ﺗَﺒَﻴَّﻦَ ﻟَﻬُﻢُ ﺍﻟْﺤَﻖُّ. (109) "...
-17ﻣﺤﺎﺭﺑﺔﺍﻟﻤﺴﺎﺟﺪﻛﻤﺎﻗﺎﻝﺳﺒﺤﺎﻧﻪ
ﻭﺗﻌﺎﻟﻰ"ﻭَﻣَﻦْﺃَﻇْﻠَﻢُﻣِﻤَّﻦْﻣَﻨَﻊَﻣَﺴَﺎﺟِﺪَﺍﻟﻠَّﻪِ
ﺃَﻥْﻳُﺬْﻛَﺮَ ﻓِﻴﻬَﺎﺍﺳْﻤُﻪُ ﻭَﺳَﻌَﻰﻓِﻲ ﺧَﺮَﺍﺑِﻬَﺎ ﺃُﻭﻟَﺌِﻚَ
ﻣَﺎﻛَﺎﻥَﻟَﻬُﻢْﺃَﻥْ ﻳَﺪْﺧُﻠُﻮﻫَﺎﺇِﻟَّﺎﺧَﺎﺋِﻔِﻴﻦَﻟَﻬُﻢْ ﻓِﻲ
ﺍﻟﺪُّﻧْﻴَﺎﺧِﺰْﻱٌﻭَﻟَﻬُﻢْﻓِﻲﺍﻟْﺂﺧِﺮَﺓِﻋَﺬَﺍﺏٌﻋَﻈِﻴﻢٌ
(114).ﻗﺎﻝﺍﻟﻄﺎﻫﺮﺍﺑﻦﻋﺎﺷﻮﺭﺭﺣﻤﻪﺍﻟﻠﻪ
ﻋﻨﺪﺗﻔﺴﻴﺮﻫﺬﻩﺍﻵﻳﺔﻓﻲﺍﻟﺘﺤﺮﻳﺮﻭﺍﻟﺘﻨﻮﻳﺮ:
ﻓﺒﻴﻦﺃﻥﻇﻠﻤﻬﻢﻓﻲ ﺫﻟﻚﻟﻢﻳﺒﻠﻐﻪﺃﺣﺪ ﻣﻤﻦ
ﻗﺒﻠﻬﻢﺇﺫﻣﻨﻌﻮﺍﻣﺴﺎﺟﺪﺍﻟﻠﻪﻭﺳﺪﻭﺍﻃﺮﻳﻖ
ﺍﻟﻬﺪﻯ ﻭﺣﺎﻟﻮﺍ ﺑﻴﻦ ﺍﻟﻨﺎﺱ ﻭﺑﻴﻦ ﺯﻳﺎﺭﺓ ﺍﻟﻤﺴﺠﺪ
ﺍﻟﺤﺮﺍﻡﺍﻟﺬﻱﻫﻮﻓﺨﺮﻫﻢﻭﺳﺒﺐﻣﻜﺎﻧﺘﻬﻢ
ﻭﻟﻴﺲﻫﺬﺍﺷﺄﻥﻃﺎﻟﺐﺻﻼﺡﺍﻟﺨﻠﻖﺑﻞﻫﺬﺍ
ﺷﺄﻥ ﺍﻟﺤﺎﺳﺪ ﺍﻟﻤﻐﺘﺎﻅ(
-18ﺍﻟﺘﺸﺒﻪﺑﺎﻟﻴﻬﻮﺩﻭﺍﻟﻨﺼﺎﺭﻯﻓﻴﻤﺎﻳﺨﺺ
ﺩﻳﻨﻬﻢﻭﺇﺗﺒﺎﻉﺃﻫﻮﺍﺋﻬﻢﻗﺎﻝﺍﻟﻠﻪﺳﺒﺤﺎﻧﻪ
ﻭﺗﻌﺎﻟﻰ":ﻭَﻟَﻦْﺗَﺮْﺿَﻰﻋَﻨْﻚَﺍﻟْﻴَﻬُﻮﺩُﻭَﻟَﺎ
ﺍﻟﻨَّﺼَﺎﺭَﻯﺣَﺘَّﻰﺗَﺘَّﺒِﻊَﻣِﻠَّﺘَﻬُﻢْﻗُﻞْﺇِﻥَّﻫُﺪَﻯﺍﻟﻠَّﻪِ
ﻫُﻮَﺍﻟْﻬُﺪَﻯﻭَﻟَﺌِﻦِﺍﺗَّﺒَﻌْﺖَﺃَﻫْﻮَﺍﺀَﻫُﻢْﺑَﻌْﺪَﺍﻟَّﺬِﻱ
ﺟَﺎﺀَﻙَﻣِﻦَﺍﻟْﻌِﻠْﻢِﻣَﺎﻟَﻚَﻣِﻦَﺍﻟﻠَّﻪِﻣِﻦْﻭَﻟِﻲٍّﻭَﻟَﺎ
ﻧَﺼِﻴﺮٍ(120)
-19ﺍﻟﺘﻮﻟﻲﻋﻦﻫﺪﻱﺍﻟﺼﺤﺎﺑﺔ-ﺭﺿﻲ ﺍﻟﻠﻪ
ﻋﻨﻬﻢ-ﻗﺎﻝﺍﻟﻠﻪﺗﻌﺎﻟﻰ"ﻓَﺈِﻥْﺁﻣَﻨُﻮﺍﺑِﻤِﺜْﻞِﻣَﺎ
ﺁﻣَﻨْﺘُﻢْ ﺑِﻪِ ﻓَﻘَﺪِ ﺍﻫْﺘَﺪَﻭْﺍ ﻭَﺇِﻥْ ﺗَﻮَﻟَّﻮْﺍ ﻓَﺈِﻧَّﻤَﺎ ﻫُﻢْ ﻓِﻲ
ﺷِﻘَﺎﻕٍﻓَﺴَﻴَﻜْﻔِﻴﻜَﻬُﻢُﺍﻟﻠَّﻪُﻭَﻫُﻮَﺍﻟﺴَّﻤِﻴﻊُ
ﺍﻟْﻌَﻠِﻴﻢُ(137)
-20ﺍﻟﺴﻔﻪ؛ﻭﺍﻟﺴﻔﻴﻪﻫﻮﺍﻟﺬﻱﻻﻳﻌﺮﻑ
ﻣﺼﻠﺤﺔﻧﻔﺴﻪﻭﻫﻮﻗﻠﻴﻞﺍﻟﻌﻘﻞﻭﺍﻟﺤﻠﻢ
ﻭﺍﻟﺪﻳﺎﻧﺔﻛﻤﺎﺫﻛﺮﺍﻟﻠﻪﻋﻦﺍﻟﺬﻳﻦﺍﻋﺘﺮﺿﻮﺍ ﻋﻦ
ﺗﺤﻮﻳﻞﺍﻟﻘﺒﻠﺔ":ﺳَﻴَﻘُﻮﻝُﺍﻟﺴُّﻔَﻬَﺎﺀُ ﻣِﻦَ ﺍﻟﻨَّﺎﺱِ
ﻣَﺎ ﻭَﻟَّﺎﻫُﻢْ ﻋَﻦْ ﻗِﺒْﻠَﺘِﻬِﻢُ ﺍﻟَّﺘِﻲ ﻛَﺎﻧُﻮﺍ ﻋَﻠَﻴْﻬَﺎ ﻗُﻞْ ﻟِﻠَّﻪِ
ﺍﻟْﻤَﺸْﺮِﻕُﻭَﺍﻟْﻤَﻐْﺮِﺏُﻳَﻬْﺪِﻱﻣَﻦْﻳَﺸَﺎﺀُﺇِﻟَﻰ
ﺻِﺮَﺍﻁٍ ﻣُﺴْﺘَﻘِﻴﻢٍ(142)
-21ﻛﺘﻤﺎﻥﺍﻟﻌﻠﻢﻷﻥﺍﻟﻌﻠﻢﻃﺮﻳﻖﻣﻮﺻﻞ
ﻟﻠﻬﺪﺍﻳﺔﻓﻜﺘﻤﺎﻧﻪﻳﻤﻨﻊﺍﻟﻬﺪﺍﻳﺔﻛﻤﺎﻗﺎﻝﺍﻟﻠﻪ
ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﻟﻰ":ﺇِﻥَّ ﺍﻟَّﺬِﻳﻦَ ﻳَﻜْﺘُﻤُﻮﻥَ ﻣَﺎ ﺃَﻧْﺰَﻟْﻨَﺎ
ﻣِﻦَﺍﻟْﺒَﻴِّﻨَﺎﺕِﻭَﺍﻟْﻬُﺪَﻯﻣِﻦْﺑَﻌْﺪِﻣَﺎﺑَﻴَّﻨَّﺎﻩُﻟِﻠﻨَّﺎﺱِ
ﻓِﻲﺍﻟْﻜِﺘَﺎﺏِﺃُﻭﻟَﺌِﻚَﻳَﻠْﻌَﻨُﻬُﻢُﺍﻟﻠَّﻪُﻭَﻳَﻠْﻌَﻨُﻬُﻢُ
ﺍﻟﻠَّﺎﻋِﻨُﻮﻥَ(159)
-22ﻣﺤﺒﺔﻏﻴﺮﺍﻟﻠﻪﻛﺤﺐﺍﻟﻠﻪﻗﺎﻝﺍﻟﻤﻮﻟﻰ
ﻋﺰﻭﺟﻞ":ﻭَﻣِﻦَﺍﻟﻨَّﺎﺱِﻣَﻦْﻳَﺘَّﺨِﺬُﻣِﻦْﺩُﻭﻥِ
ﺍﻟﻠَّﻪِﺃَﻧْﺪَﺍﺩًﺍﻳُﺤِﺒُّﻮﻧَﻬُﻢْﻛَﺤُﺐِّﺍﻟﻠَّﻪِﻭَﺍﻟَّﺬِﻳﻦَﺁﻣَﻨُﻮﺍ
ﺃَﺷَﺪُّﺣُﺒًّﺎﻟِﻠَّﻪِﻭَﻟَﻮْﻳَﺮَﻯﺍﻟَّﺬِﻳﻦَﻇَﻠَﻤُﻮﺍﺇِﺫْﻳَﺮَﻭْﻥَ
ﺍﻟْﻌَﺬَﺍﺏَﺃَﻥَّﺍﻟْﻘُﻮَّﺓَﻟِﻠَّﻪِﺟَﻤِﻴﻌًﺎﻭَﺃَﻥَّﺍﻟﻠَّﻪَﺷَﺪِﻳﺪُ
ﺍﻟْﻌَﺬَﺍﺏِ(165) "
-23ﺇﺗﺒﺎﻉﺧﻄﻮﺍﺕﺍﻟﺸﻴﻄﺎﻥﻗﺎﻝﺍﻟﻠﻪ":ﻳَﺎ
ﺃَﻳُّﻬَﺎﺍﻟﻨَّﺎﺱُﻛُﻠُﻮﺍﻣِﻤَّﺎﻓِﻲﺍﻟْﺄَﺭْﺽِﺣَﻠَﺎﻟًﺎﻃَﻴِّﺒًﺎ
ﻭَﻟَﺎﺗَﺘَّﺒِﻌُﻮﺍﺧُﻄُﻮَﺍﺕِﺍﻟﺸَّﻴْﻄَﺎﻥِﺇِﻧَّﻪُﻟَﻜُﻢْﻋَﺪُﻭٌّ
ﻣُﺒِﻴﻦٌ(168) "
-24ﺍﻟﺘﻘﻠﻴﺪﺍﻷﻋﻤﻰﺇﺫﻳﻔﻘﺪﺍﻟﻤﺮﺀﺑﺼﻴﺮﺗﻪ
ﻛﻔﻘﺪﺑﺼَﺮِﻩﺇﺫﺍﺳﻠّﻢﺃﻣﺮﻩﻟﺘﻘﺎﻟﻴﺪﻭﻋﺎﺩﺍﺕ
ﻭﺇﻟْﻒٍﺃﻟﻔﻪﺩﻭﻥﺑﻴﻨﺔﻭﻻﺣﺠﺔﻗﺎﻝﺍﻟﻠﻪ
ﺳﺒﺤﺎﻧﻪﻭﺗﻌﺎﻟﻰ":ﻭَﺇِﺫَﺍﻗِﻴﻞَﻟَﻬُﻢُﺍﺗَّﺒِﻌُﻮﺍﻣَﺎ
ﺃَﻧْﺰَﻝَﺍﻟﻠَّﻪُﻗَﺎﻟُﻮﺍﺑَﻞْﻧَﺘَّﺒِﻊُﻣَﺎﺃَﻟْﻔَﻴْﻨَﺎﻋَﻠَﻴْﻪِﺁﺑَﺎﺀَﻧَﺎ
ﺃَﻭَﻟَﻮْﻛَﺎﻥَﺁﺑَﺎﺅُﻫُﻢْﻟَﺎﻳَﻌْﻘِﻠُﻮﻥَﺷَﻴْﺌًﺎﻭَﻟَﺎ
ﻳَﻬْﺘَﺪُﻭﻥَ(170)
-25ﺍﻻﺧﺘﻼﻑﻓﻲﺍﻟﻜﺘﺎﺏﻭﺭﺩﺑﻌﻀﻪ
ﺑﺒﻌﺾﻗﺎﻝﺍﻟﻠﻪ":ﺫَﻟِﻚَﺑِﺄَﻥَّﺍﻟﻠَّﻪَﻧَﺰَّﻝَﺍﻟْﻜِﺘَﺎﺏَ
ﺑِﺎﻟْﺤَﻖِّﻭَﺇِﻥَّﺍﻟَّﺬِﻳﻦَﺍﺧْﺘَﻠَﻔُﻮﺍﻓِﻲﺍﻟْﻜِﺘَﺎﺏِﻟَﻔِﻲ
ﺷِﻘَﺎﻕٍﺑَﻌِﻴﺪٍ(176)ﻭﺇﻥﺍﻟﺬﻳﻦﺍﺧﺘﻠﻔﻮﺍﻓﻲ
ﺍﻟﻜﺘﺎﺏﻓﺄﻣﻨﻮﺍﺑﺒﻌﻀﻪﻭﻛﻔﺮﻭﺍﺑﺒﻌﻀﻪ,ﻟﻔﻲ
ﻣﻨﺎﺯﻋﺔﻭﻣﻔﺎﺭﻗﺔﺑﻌﻴﺪﺓﻋﻦﺍﻟﺮﺷﺪﻭﺍﻟﺼﻮﺍﺏ
[5]
-26ﺍﻟﺨﺼﻮﻣﺔﺑﺎﻟﺒﺎﻃﻞ،ﻗﺎﻝﺍﻟﻠﻪ":ﻭَﻣِﻦَ
ﺍﻟﻨَّﺎﺱِﻣَﻦْﻳُﻌْﺠِﺒُﻚَﻗَﻮْﻟُﻪُﻓِﻲﺍﻟْﺤَﻴَﺎﺓِﺍﻟﺪُّﻧْﻴَﺎ
ﻭَﻳُﺸْﻬِﺪُﺍﻟﻠَّﻪَﻋَﻠَﻰﻣَﺎﻓِﻲﻗَﻠْﺒِﻪِﻭَﻫُﻮَﺃَﻟَﺪُّ
ﺍﻟْﺨِﺼَﺎﻡِ(204) "
-27ﺍﻟﻌﺰﺓﺑﺎﻹﺛﻢﻗﺎﻝﺍﻟﻠﻪﻋﺰﻭﺟﻞ":ﻭَﺇِﺫَﺍ
ﻗِﻴﻞَﻟَﻪُﺍﺗَّﻖِﺍﻟﻠَّﻪَﺃَﺧَﺬَﺗْﻪُﺍﻟْﻌِﺰَّﺓُﺑِﺎﻟْﺈِﺛْﻢِﻓَﺤَﺴْﺒُﻪُ
ﺟَﻬَﻨَّﻢُ ﻭَﻟَﺒِﺌْﺲَ ﺍﻟْﻤِﻬَﺎﺩُ(206)
-28ﺍﻟﺠﺰﻉﻭﻗﻠﺔﺍﻟﺼﺒﺮﻗﺎﻝﺍﻟﻠﻪﺗﻌﺎﻟﻰ":
ﻓَﻠَﻤَّﺎﻓَﺼَﻞَﻃَﺎﻟُﻮﺕُﺑِﺎﻟْﺠُﻨُﻮﺩِﻗَﺎﻝَﺇِﻥَّﺍﻟﻠَّﻪَ
ﻣُﺒْﺘَﻠِﻴﻜُﻢْﺑِﻨَﻬَﺮٍﻓَﻤَﻦْﺷَﺮِﺏَﻣِﻨْﻪُﻓَﻠَﻴْﺲَﻣِﻨِّﻲ
ﻭَﻣَﻦْﻟَﻢْﻳَﻄْﻌَﻤْﻪُﻓَﺈِﻧَّﻪُﻣِﻨِّﻲﺇِﻟَّﺎﻣَﻦِﺍﻏْﺘَﺮَﻑَ
ﻏُﺮْﻓَﺔًﺑِﻴَﺪِﻩِﻓَﺸَﺮِﺑُﻮﺍﻣِﻨْﻪُﺇِﻟَّﺎﻗَﻠِﻴﻠًﺎﻣِﻨْﻬُﻢْﻓَﻠَﻤَّﺎ
ﺟَﺎﻭَﺯَﻩُﻫُﻮَﻭَﺍﻟَّﺬِﻳﻦَﺁﻣَﻨُﻮﺍﻣَﻌَﻪُﻗَﺎﻟُﻮﺍﻟَﺎﻃَﺎﻗَﺔَ
ﻟَﻨَﺎﺍﻟْﻴَﻮْﻡَﺑِﺠَﺎﻟُﻮﺕَﻭَﺟُﻨُﻮﺩِﻩِﻗَﺎﻝَﺍﻟَّﺬِﻳﻦَ ﻳَﻈُﻨُّﻮﻥَ
ﺃَﻧَّﻬُﻢْﻣُﻠَﺎﻗُﻮﺍﻟﻠَّﻪِﻛَﻢْﻣِﻦْﻓِﺌَﺔٍﻗَﻠِﻴﻠَﺔٍﻏَﻠَﺒَﺖْﻓِﺌَﺔً
ﻛَﺜِﻴﺮَﺓً ﺑِﺈِﺫْﻥِ ﺍﻟﻠَّﻪِ ﻭَﺍﻟﻠَّﻪُ ﻣَﻊَ ﺍﻟﺼَّﺎﺑِﺮِﻳﻦَ. (249)
-29ﺍﻟﻈﻠﻢﺇﺫﻳﺼﺒﺢﺍﻟﻈﻠﻢﺣﺎﺟﺰﺍﺑﻴﻦ
ﺍﻟﻈﺎﻟﻤﻴﻦﻭﺑﻴﻦﺍﻟﻬﺪﺍﻳﺔﻗﺎﻝ ﺍﻟﻠﻪﺗﻌﺎﻟﻰ":ﺃَﻟَﻢْ
ﺗَﺮَﺇِﻟَﻰﺍﻟَّﺬِﻱ ﺣَﺎﺝَّﺇِﺑْﺮَﺍﻫِﻴﻢَ ﻓِﻲﺭَﺑِّﻪِ ﺃَﻥْﺁﺗَﺎﻩُ ﺍﻟﻠَّﻪُ
ﺍﻟْﻤُﻠْﻚَﺇِﺫْ ﻗَﺎﻝَﺇِﺑْﺮَﺍﻫِﻴﻢُ ﺭَﺑِّﻲَﺍﻟَّﺬِﻱ ﻳُﺤْﻴِﻲ ﻭَﻳُﻤِﻴﺖُ
ﻗَﺎﻝَﺃَﻧَﺎﺃُﺣْﻴِﻲﻭَﺃُﻣِﻴﺖُﻗَﺎﻝَﺇِﺑْﺮَﺍﻫِﻴﻢُﻓَﺈِﻥَّﺍﻟﻠَّﻪَ
ﻳَﺄْﺗِﻲﺑِﺎﻟﺸَّﻤْﺲِﻣِﻦَﺍﻟْﻤَﺸْﺮِﻕِﻓَﺄْﺕِﺑِﻬَﺎﻣِﻦَ
ﺍﻟْﻤَﻐْﺮِﺏِﻓَﺒُﻬِﺖَ ﺍﻟَّﺬِﻱ ﻛَﻔَﺮَﻭَﺍﻟﻠَّﻪُ ﻟَﺎ ﻳَﻬْﺪِﻱ ﺍﻟْﻘَﻮْﻡَ
ﺍﻟﻈَّﺎﻟِﻤِﻴﻦَ(258)
-30ﺍﻟﺮﻳﺎﻗﺎﻝﺍﻟﻤﻮﻟﻰﻋﺰﻭﺟﻞ":ﻳَﺎﺃَﻳُّﻬَﺎ
ﺍﻟَّﺬِﻳﻦَﺁﻣَﻨُﻮﺍ ﻟَﺎ ﺗُﺒْﻄِﻠُﻮﺍ ﺻَﺪَﻗَﺎﺗِﻜُﻢْ ﺑِﺎﻟْﻤَﻦِّ ﻭَﺍﻟْﺄَﺫَﻯ
ﻛَﺎﻟَّﺬِﻱﻳُﻨْﻔِﻖُﻣَﺎﻟَﻪُﺭِﺋَﺎﺀَﺍﻟﻨَّﺎﺱِﻭَﻟَﺎﻳُﺆْﻣِﻦُ ﺑِﺎﻟﻠَّﻪِ
ﻭَﺍﻟْﻴَﻮْﻡِﺍﻟْﺂﺧِﺮِﻓَﻤَﺜَﻠُﻪُﻛَﻤَﺜَﻞِﺻَﻔْﻮَﺍﻥٍﻋَﻠَﻴْﻪِ ﺗُﺮَﺍﺏٌ
ﻓَﺄَﺻَﺎﺑَﻪُﻭَﺍﺑِﻞٌﻓَﺘَﺮَﻛَﻪُﺻَﻠْﺪًﺍﻟَﺎﻳَﻘْﺪِﺭُﻭﻥَﻋَﻠَﻰ
ﺷَﻲْﺀٍﻣِﻤَّﺎﻛَﺴَﺒُﻮﺍﻭَﺍﻟﻠَّﻪُﻟَﺎﻳَﻬْﺪِﻱﺍﻟْﻘَﻮْﻡَ
ﺍﻟْﻜَﺎﻓِﺮِﻳﻦَ(264)
-31ﺍﻟﻜﻔﺮﻭﻫﻮﺃﺻﻞﻣﻮﺍﻧﻊﺍﻟﻬﺪﺍﻳﺔ
ﻭﺭﺃﺳﻬﺎ، ﻗﺎﻝ ﺍﻟﻠﻪ...... ":ﻭَﺍﻟﻠَّﻪُﻟَﺎ ﻳَﻬْﺪِﻱ ﺍﻟْﻘَﻮْﻡَ
ﺍﻟْﻜَﺎﻓِﺮِﻳﻦَ(264)
-32ﺍﻟﻘﻴﺎﺱﺍﻟﻔﺎﺳﺪﻗﺎﻝﺍﻟﻠﻪﺗﻌﺎﻟﻰﻓﻲ
ﺍﻟﺬﻳﻦﻗﺎﺳﻮﺍ ﺍﻟﺮﺑﺎﻋﻠﻰ ﺍﻟﺒﻴﻊ" :ﺍﻟَّﺬِﻳﻦَ ﻳَﺄْﻛُﻠُﻮﻥَ
ﺍﻟﺮِّﺑَﺎﻟَﺎﻳَﻘُﻮﻣُﻮﻥَﺇِﻟَّﺎﻛَﻤَﺎﻳَﻘُﻮﻡُﺍﻟَّﺬِﻱﻳَﺘَﺨَﺒَّﻄُﻪُ
ﺍﻟﺸَّﻴْﻄَﺎﻥُﻣِﻦَﺍﻟْﻤَﺲِّﺫَﻟِﻚَﺑِﺄَﻧَّﻬُﻢْﻗَﺎﻟُﻮﺍﺇِﻧَّﻤَﺎ
ﺍﻟْﺒَﻴْﻊُﻣِﺜْﻞُﺍﻟﺮِّﺑَﺎﻭَﺃَﺣَﻞَّﺍﻟﻠَّﻪُﺍﻟْﺒَﻴْﻊَﻭَﺣَﺮَّﻡَﺍﻟﺮِّﺑَﺎ
ﻓَﻤَﻦْﺟَﺎﺀَﻩُﻣَﻮْﻋِﻈَﺔٌﻣِﻦْﺭَﺑِّﻪِﻓَﺎﻧْﺘَﻬَﻰﻓَﻠَﻪُﻣَﺎ
ﺳَﻠَﻒَﻭَﺃَﻣْﺮُﻩُﺇِﻟَﻰﺍﻟﻠَّﻪِﻭَﻣَﻦْﻋَﺎﺩَﻓَﺄُﻭﻟَﺌِﻚَ
ﺃَﺻْﺤَﺎﺏُ ﺍﻟﻨَّﺎﺭِ ﻫُﻢْ ﻓِﻴﻬَﺎ ﺧَﺎﻟِﺪُﻭﻥَ(275)
-33ﺍﻟﻌﻮﺩﺓﺇﻟﻰﺍﻟﻤﻌﺼﻴﺔﻗﺎﻝﺍﻟﻠﻪ
ﺗﻌﺎﻟﻰ":ﻭَﻣَﻦْﻋَﺎﺩَﻓَﺄُﻭﻟَﺌِﻚَﺃَﺻْﺤَﺎﺏُﺍﻟﻨَّﺎﺭِﻫُﻢْ
ﻓِﻴﻬَﺎ ﺧَﺎﻟِﺪُﻭﻥَ(275)
-34ﺇﺗﺒﺎﻉﺍﻟﻔﺘﻨﺔﻗﺎﻝﺍﻟﻠﻪﺗﻌﺎﻟﻰ":ﻭَﺍﺗَّﺒَﻌُﻮﺍ
ﻣَﺎﺗَﺘْﻠُﻮ ﺍﻟﺸَّﻴَﺎﻃِﻴﻦُ ﻋَﻠَﻰ ﻣُﻠْﻚِ ﺳُﻠَﻴْﻤَﺎﻥَ ﻭَﻣَﺎ ﻛَﻔَﺮَ
ﺳُﻠَﻴْﻤَﺎﻥُﻭَﻟَﻜِﻦَّﺍﻟﺸَّﻴَﺎﻃِﻴﻦَﻛَﻔَﺮُﻭﺍﻳُﻌَﻠِّﻤُﻮﻥَ
ﺍﻟﻨَّﺎﺱَﺍﻟﺴِّﺤْﺮَﻭَﻣَﺎﺃُﻧْﺰِﻝَﻋَﻠَﻰﺍﻟْﻤَﻠَﻜَﻴْﻦِﺑِﺒَﺎﺑِﻞَ
ﻫَﺎﺭُﻭﺕَﻭَﻣَﺎﺭُﻭﺕَﻭَﻣَﺎﻳُﻌَﻠِّﻤَﺎﻥِﻣِﻦْﺃَﺣَﺪٍﺣَﺘَّﻰ
ﻳَﻘُﻮﻟَﺎﺇِﻧَّﻤَﺎﻧَﺤْﻦُﻓِﺘْﻨَﺔٌﻓَﻠَﺎﺗَﻜْﻔُﺮْﻓَﻴَﺘَﻌَﻠَّﻤُﻮﻥَ
ﻣِﻨْﻬُﻤَﺎﻣَﺎﻳُﻔَﺮِّﻗُﻮﻥَﺑِﻪِﺑَﻴْﻦَﺍﻟْﻤَﺮْﺀِﻭَﺯَﻭْﺟِﻪِﻭَﻣَﺎ
ﻫُﻢْﺑِﻀَﺎﺭِّﻳﻦَﺑِﻪِﻣِﻦْﺃَﺣَﺪٍﺇِﻟَّﺎﺑِﺈِﺫْﻥِﺍﻟﻠَّﻪِ
ﻭَﻳَﺘَﻌَﻠَّﻤُﻮﻥَﻣَﺎﻳَﻀُﺮُّﻫُﻢْﻭَﻟَﺎﻳَﻨْﻔَﻌُﻬُﻢْﻭَﻟَﻘَﺪْ
ﻋَﻠِﻤُﻮﺍﻟَﻤَﻦِﺍﺷْﺘَﺮَﺍﻩُﻣَﺎﻟَﻪُﻓِﻲﺍﻟْﺂﺧِﺮَﺓِﻣِﻦْ
ﺧَﻠَﺎﻕٍﻭَﻟَﺒِﺌْﺲَﻣَﺎﺷَﺮَﻭْﺍﺑِﻪِﺃَﻧْﻔُﺴَﻬُﻢْﻟَﻮْﻛَﺎﻧُﻮﺍ
ﻳَﻌْﻠَﻤُﻮﻥَ(102) "
-35ﻋﺪﻡﺍﻟﻌﻤﻞﺑﺎﻟﻌﻠﻢﻗﺎﻝﺍﻟﻠﻪﺗﻌﺎﻟﻰ":
ﺃَﺗَﺄْﻣُﺮُﻭﻥَﺍﻟﻨَّﺎﺱَ ﺑِﺎﻟْﺒِﺮِّ ﻭَﺗَﻨْﺴَﻮْﻥَ ﺃَﻧْﻔُﺴَﻜُﻢْ ﻭَﺃَﻧْﺘُﻢْ
ﺗَﺘْﻠُﻮﻥَ ﺍﻟْﻜِﺘَﺎﺏَ ﺃَﻓَﻠَﺎ ﺗَﻌْﻘِﻠُﻮﻥَ(44) "
ﺛﺎﻟﺜﺎ:ﺃﺳﺒﺎﺏﻭﻃﺮﻕﺍﻟﻬﺪﺍﻳﺔﺍﻟﻤﺬﻛﻮﺭﺓﻓﻲ
ﺍﻟﺴﻮﺭﺓ:
-1ﺍﻟﻘﺮﺁﻥﻭﻫﻮﺃﺻﻞﺍﻷﺳﺒﺎﺏﻭﺃﻭﻟﻬﺎﻗﺎﻝ
ﺍﻟﻠﻪﺗﻌﺎﻟﻰﻓﻲﻭﺻﻔﻪ:"ﻫُﺪًﻯﻟِﻠْﻤُﺘَّﻘِﻴﻦَ
(2) "
ﻭﻟﻜﻦ)ﻻﺑﺪﻟﻤﻦﻳﺮﻳﺪﺃﻥﻳﺠﺪﺍﻟﻬﺪﻯﻓﻲ
ﺍﻟﻘﺮﺁﻥﺃﻥﻳﺠﻲﺀﺇﻟﻴﻪﺑﻘﻠﺐﺳﻠﻴﻢ.ﺑﻘﻠﺐ
ﺧﺎﻟﺺ.ﺛﻢﺃﻥﻳﺠﻲﺀﺇﻟﻴﻪﺑﻘﻠﺐﻳﺨﺸﻰ
ﻭﻳﺘﻮﻗﻰ،ﻭﻳﺤﺬﺭﺃﻥﻳﻜﻮﻥﻋﻠﻰﺿﻼﻟﺔ،ﺃﻭ
ﺃﻥﺗﺴﺘﻬﻮﻳﻪﺿﻼﻟﺔ..ﻭﻋﻨﺪﺋﺬﻳﺘﻔﺘﺢﺍﻟﻘﺮﺁﻥ
ﻋﻦﺃﺳﺮﺍﺭﻩﻭﺃﻧﻮﺍﺭﻩ،ﻭﻳﺴﻜﺒﻬﺎﻓﻲﻫﺬﺍ
ﺍﻟﻘﻠﺐﺍﻟﺬﻱ ﺟﺎﺀ ﺇﻟﻴﻪ ﻣﺘﻘﻴﺎً، ﺧﺎﺋﻔﺎً ، ﺣﺴﺎﺳﺎً ،
ﻣﻬﻴﺄ ﻟﻠﺘﻠﻘﻲ[6](
-2ﺍﻟﻌﻠﻢﻗﺎﻝﺗﻌﺎﻟﻰ":ﻭَﻋَﻠَّﻢَﺁﺩَﻡَﺍﻟْﺄَﺳْﻤَﺎﺀَ
ﻛُﻠَّﻬَﺎﺛُﻢَّ ﻋَﺮَﺿَﻬُﻢْ ﻋَﻠَﻰﺍﻟْﻤَﻠَﺎﺋِﻜَﺔِ ﻓَﻘَﺎﻝَ ﺃَﻧْﺒِﺌُﻮﻧِﻲ
ﺑِﺄَﺳْﻤَﺎﺀِﻫَﺆُﻟَﺎﺀِﺇِﻥْﻛُﻨْﺘُﻢْﺻَﺎﺩِﻗِﻴﻦَ"(31)
ﻭﺍﻟﻌﻠﻢﺍﻟﻨﺎﻓﻊﻭﺍﻟﻤﻮﺻﻞﻟﻠﻬﺪﺍﻳﺔﻫﻮﺍﻟﻌﻠﻢ
ﺍﻟﻤﺴﺘﻤﺪﻣﻦﺍﻟﻠﻪﻭﻣﻦﻭﺣﻲﺍﻟﻠﻪﺳﺒﺤﺎﻧﻪ
ﻭﻟﺬﺍﻛﻤﺎﺃﻥﺍﻵﻳﺎﺕﺩﻟﺖﻋﻠﻰﻓﻀﻞﺁﻡﻋﻠﻴﻪ
ﺍﻟﺴﻼﻡﻋﻠﻰﺍﻟﻤﻼﺋﻜﺔﺑﺎﻟﻌﻠﻢﺇﻻﺃﻧﻬﺎﺻﺮﺣﺖ
)ﺃﻥﻋﻠﻤﻪﻣﺴﺘﻤﺪﻣﻦﺗﻌﻠﻴﻢﺍﻟﻠﻪﻟﻪ،ﻓﺈﻥ
ﺇﻣﺪﺍﺩﺍﻟﻠﻪﻟﻪﺑﺎﻟﻌﻠﻢﻳﺪﻝﻋﻠﻰﺃﻧﻪﻣﺤﺎﻁﻣﻨﻪ
ﺑﺮﻋﺎﻳﺔﺿﺎﻓﻴﺔ ،ﺛﻢ ﺇﻥ ﺍﻟﻌﻠﻢﺍﻟﺬﻱ ﻳﺤﺼﻞ ﻋﻦ
ﻃﺮﻳﻖﺍﻟﻨﻈﺮﻭﺍﻟﻔﻜﺮﻗﺪﻳﻌﺘﺮﻳﻪﺍﻟﺨﻠﻞ،
ﻭﻳﺤﻮﻡﺣﻮﻟﻪﺍﻟﺨﻄﺄ.ﻓﻴﻘﻊﺻﺎﺣﺒﻪﻓﻲ
ﺍﻹِﻓﺴﺎﺩﻣﻦﺣﻴﺚﺇﻧﻪﻳﺮﻳﺪﺍﻹِﺻﻼﺡ،ﺑﺨﻼﻑ
ﺍﻟﻌﻠﻢﺍﻟﺬﻱﻳﺘﻠﻘﺎﻩﺍﻹِﻧﺴﺎﻥﻣﻦﺗﻌﻠﻴﻢﺍﻟﻠﻪ،
ﻓﺈﻧﻪﻋﻠﻢﻣﻄﺎﺑﻖﻟﻠﻮﺍﻗﻊ ﻗﻄﻌﺎً،ﻭﻻ ﻳﺨﺸﻰ
ﻣﻦ ﺻﺎﺣﺒﻪ ﺃﻥ ﻳﺤﻴﺪ ﻋﻦ ﺳﺒﻴﻞ ﺍﻹِﺻﻼﺡ[7](
-3ﺍﻟﻌﺒﺎﺩﺓﻭﺍﻟﻄﺎﻋﺔﻗﺎﻝﺍﻟﻠﻪﺗﻌﺎﻟﻰ":ﻳَﺎ
ﺃَﻳُّﻬَﺎﺍﻟﻨَّﺎﺱُﺍﻋْﺒُﺪُﻭﺍﺭَﺑَّﻜُﻢُﺍﻟَّﺬِﻱﺧَﻠَﻘَﻜُﻢْ ﻭَﺍﻟَّﺬِﻳﻦَ
ﻣِﻦْ ﻗَﺒْﻠِﻜُﻢْ ﻟَﻌَﻠَّﻜُﻢْ ﺗَﺘَّﻘُﻮﻥَ(21) "
-4ﺍﻹﻳﻤﺎﻥﺑﻤﺎﺟﺎﺀﻣﻦﻋﻨﺪﺍﻟﻠﻪﻗﺎﻝﺍﻟﻠﻪ
ﺗﻌﺎﻟﻰ":ﺇِﻥَّ ﺍﻟﻠَّﻪَ ﻟَﺎ ﻳَﺴْﺘَﺤْﻴِﻲ ﺃَﻥْ ﻳَﻀْﺮِﺏَ ﻣَﺜَﻠًﺎ ﻣَﺎ
ﺑَﻌُﻮﺿَﺔًﻓَﻤَﺎﻓَﻮْﻗَﻬَﺎﻓَﺄَﻣَّﺎﺍﻟَّﺬِﻳﻦَﺁﻣَﻨُﻮﺍ
ﻓَﻴَﻌْﻠَﻤُﻮﻥَﺃَﻧَّﻪُﺍﻟْﺤَﻖُّﻣِﻦْﺭَﺑِّﻬِﻢْﻭَﺃَﻣَّﺎﺍﻟَّﺬِﻳﻦَ
ﻛَﻔَﺮُﻭﺍﻓَﻴَﻘُﻮﻟُﻮﻥَﻣَﺎﺫَﺍﺃَﺭَﺍﺩَﺍﻟﻠَّﻪُﺑِﻬَﺬَﺍﻣَﺜَﻠًﺎﻳُﻀِﻞُّ
ﺑِﻪِﻛَﺜِﻴﺮًﺍﻭَﻳَﻬْﺪِﻱﺑِﻪِﻛَﺜِﻴﺮًﺍﻭَﻣَﺎﻳُﻀِﻞُّﺑِﻪِﺇِﻟَّﺎ
ﺍﻟْﻔَﺎﺳِﻘِﻴﻦَ(26) "
-5ﺍﻟﺘﺴﻠﻴﻢﻭﺇﺭﺟﺎﻉﺍﻷﻣﺮﻟﻠﻪﻗﺎﻝﺍﻟﻠﻪ
ﺗﻌﺎﻟﻰ":ﻗَﺎﻟُﻮﺍﺳُﺒْﺤَﺎﻧَﻚَﻟَﺎﻋِﻠْﻢَﻟَﻨَﺎﺇِﻟَّﺎﻣَﺎ
ﻋَﻠَّﻤْﺘَﻨَﺎ ﺇِﻧَّﻚَ ﺃَﻧْﺖَ ﺍﻟْﻌَﻠِﻴﻢُ ﺍﻟْﺤَﻜِﻴﻢُ(32)
-6ﺍﻟﺘﻮﺑﺔ ﻗﺎﻝ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ" :ﻓَﺘَﻠَﻘَّﻰ ﺁﺩَﻡُ ﻣِﻦْ
ﺭَﺑِّﻪِﻛَﻠِﻤَﺎﺕٍﻓَﺘَﺎﺏَﻋَﻠَﻴْﻪِﺇِﻧَّﻪُﻫُﻮَﺍﻟﺘَّﻮَّﺍﺏُﺍﻟﺮَّﺣِﻴﻢُ
(37)
-7ﺇﺗﺒﺎﻉﺍﻟﻬﺪﻯﺍﻟﺬﻱﻳﻨﺰﻟﻪﺍﻟﻠﻪﻗﺎﻝﺍﻟﻠﻪ
ﺗﻌﺎﻟﻰ":ﻗُﻠْﻨَﺎﺍﻫْﺒِﻄُﻮﺍﻣِﻨْﻬَﺎﺟَﻤِﻴﻌًﺎﻓَﺈِﻣَّﺎ
ﻳَﺄْﺗِﻴَﻨَّﻜُﻢْﻣِﻨِّﻲﻫُﺪًﻯﻓَﻤَﻦْﺗَﺒِﻊَﻫُﺪَﺍﻱَﻓَﻠَﺎ ﺧَﻮْﻑٌ
ﻋَﻠَﻴْﻬِﻢْ ﻭَﻟَﺎ ﻫُﻢْ ﻳَﺤْﺰَﻧُﻮﻥَ(38)
-8ﺍﻻﺳﺘﻌﺎﻧﺔﺑﺎﻟﺼﺒﺮﻭﺍﻟﺼﻼﺓﻗﺎﻝﺍﻟﻠﻪ
ﺗﻌﺎﻟﻰ":ﻭَﺍﺳْﺘَﻌِﻴﻨُﻮﺍﺑِﺎﻟﺼَّﺒْﺮِﻭَﺍﻟﺼَّﻠَﺎﺓِﻭَﺇِﻧَّﻬَﺎ
ﻟَﻜَﺒِﻴﺮَﺓٌﺇِﻟَّﺎﻋَﻠَﻰﺍﻟْﺨَﺎﺷِﻌِﻴﻦَ(45)ﺍﻟَّﺬِﻳﻦَ
ﻳَﻈُﻨُّﻮﻥَﺃَﻧَّﻬُﻢْ ﻣُﻠَﺎﻗُﻮ ﺭَﺑِّﻬِﻢْ ﻭَﺃَﻧَّﻬُﻢْ ﺇِﻟَﻴْﻪِ ﺭَﺍﺟِﻌُﻮﻥَ
(46)
-9ﺇﺗﺒﺎﻉﺍﻟﻜﺘﺎﺏﻭﺍﻷﻧﺒﻴﺎﺀﻗﺎﻝﺍﻟﻠﻪ
ﺗﻌﺎﻟﻰ":ﻭَﺇِﺫْﺁﺗَﻴْﻨَﺎﻣُﻮﺳَﻰﺍﻟْﻜِﺘَﺎﺏَﻭَﺍﻟْﻔُﺮْﻗَﺎﻥَ
ﻟَﻌَﻠَّﻜُﻢْ ﺗَﻬْﺘَﺪُﻭﻥَ(53)
-10ﺍﻹﻳﻤﺎﻥﻭﺍﻟﻌﻤﻞﺍﻟﺼﺎﻟﺢﻗﺎﻝﺍﻟﻠﻪ
ﺗﻌﺎﻟﻰ":ﻭَﺍﻟَّﺬِﻳﻦَﺁﻣَﻨُﻮﺍﻭَﻋَﻤِﻠُﻮﺍﺍﻟﺼَّﺎﻟِﺤَﺎﺕِ
ﺃُﻭﻟَﺌِﻚَ ﺃَﺻْﺤَﺎﺏُ ﺍﻟْﺠَﻨَّﺔِ ﻫُﻢْ ﻓِﻴﻬَﺎ ﺧَﺎﻟِﺪُﻭﻥَ(82)
-11ﺍﻹﻳﻤﺎﻥﺑﺎﻟﻤﻼﺋﻜﺔﻗﺎﻝﺍﻟﻠﻪﺗﻌﺎﻟﻰ":ﻗُﻞْ
ﻣَﻦْﻛَﺎﻥَﻋَﺪُﻭًّﺍﻟِﺠِﺒْﺮِﻳﻞَﻓَﺈِﻧَّﻪُﻧَﺰَّﻟَﻪُﻋَﻠَﻰﻗَﻠْﺒِﻚَ
ﺑِﺈِﺫْﻥِﺍﻟﻠَّﻪِ ﻣُﺼَﺪِّﻗًﺎ ﻟِﻤَﺎﺑَﻴْﻦَ ﻳَﺪَﻳْﻪِ ﻭَﻫُﺪًﻯ ﻭَﺑُﺸْﺮَﻯ
ﻟِﻠْﻤُﺆْﻣِﻨِﻴﻦَ(97)
-12ﺍﻹﻳﻤﺎﻥ ﻭﺍﻟﺘﻘﻮﻯ ﻗﺎﻝﺗﻌﺎﻟﻰ":ﻭَﻟَﻮْ ﺃَﻧَّﻬُﻢْ
ﺁﻣَﻨُﻮﺍ ﻭَﺍﺗَّﻘَﻮْﺍ ﻟَﻤَﺜُﻮﺑَﺔٌ ﻣِﻦْ ﻋِﻨْﺪِ ﺍﻟﻠَّﻪِ ﺧَﻴْﺮٌ ﻟَﻮْ ﻛَﺎﻧُﻮﺍ
ﻳَﻌْﻠَﻤُﻮﻥَ(103)
-13ﺍﻟﺼﻼﺓﻭﺍﻟﺰﻛﺎﺓﻗﺎﻝﺗﻌﺎﻟﻰ":ﻭَﺃَﻗِﻴﻤُﻮﺍ
ﺍﻟﺼَّﻠَﺎﺓَﻭَﺁﺗُﻮﺍﺍﻟﺰَّﻛَﺎﺓَﻭَﻣَﺎﺗُﻘَﺪِّﻣُﻮﺍﻟِﺄَﻧْﻔُﺴِﻜُﻢْ
ﻣِﻦْﺧَﻴْﺮٍﺗَﺠِﺪُﻭﻩُﻋِﻨْﺪَﺍﻟﻠَّﻪِﺇِﻥَّﺍﻟﻠَّﻪَﺑِﻤَﺎﺗَﻌْﻤَﻠُﻮﻥَ
ﺑَﺼِﻴﺮٌ(110)
-14ﺍﻟﺘﺴﻠﻴﻢﻟﻠﻪﻗﺎﻝ ﺍﻟﻠﻪﺗﻌﺎﻟﻰ":ﻭَﻗَﺎﻟُﻮﺍ ﻟَﻦْ
ﻳَﺪْﺧُﻞَﺍﻟْﺠَﻨَّﺔَﺇِﻟَّﺎﻣَﻦْﻛَﺎﻥَﻫُﻮﺩًﺍﺃَﻭْﻧَﺼَﺎﺭَﻯﺗِﻠْﻚَ
ﺃَﻣَﺎﻧِﻴُّﻬُﻢْﻗُﻞْ ﻫَﺎﺗُﻮﺍ ﺑُﺮْﻫَﺎﻧَﻜُﻢْﺇِﻥْ ﻛُﻨْﺘُﻢْ ﺻَﺎﺩِﻗِﻴﻦَ
(111)ﺑَﻠَﻰ ﻣَﻦْ ﺃَﺳْﻠَﻢَ ﻭَﺟْﻬَﻪُ ﻟِﻠَّﻪِ ﻭَﻫُﻮَ ﻣُﺤْﺴِﻦٌ
ﻓَﻠَﻪُﺃَﺟْﺮُﻩُﻋِﻨْﺪَﺭَﺑِّﻪِﻭَﻟَﺎﺧَﻮْﻑٌﻋَﻠَﻴْﻬِﻢْﻭَﻟَﺎﻫُﻢْ
ﻳَﺤْﺰَﻧُﻮﻥَ(112)
-15ﺍﻹﺣﺴﺎﻥﻗﺎﻝﺍﻟﻠﻪﺗﻌﺎﻟﻰ":ﺑَﻠَﻰﻣَﻦْ
ﺃَﺳْﻠَﻢَﻭَﺟْﻬَﻪُﻟِﻠَّﻪِﻭَﻫُﻮَﻣُﺤْﺴِﻦٌﻓَﻠَﻪُﺃَﺟْﺮُﻩُﻋِﻨْﺪَ
ﺭَﺑِّﻪِ ﻭَﻟَﺎ ﺧَﻮْﻑٌ ﻋَﻠَﻴْﻬِﻢْ ﻭَﻟَﺎ ﻫُﻢْ ﻳَﺤْﺰَﻧُﻮﻥَ(112)
-16ﺗﻼﻭﺓﻛﺘﺎﺏ ﺍﻟﻠﻪﺣﻖ ﺍﻟﺘﻼﻭﺓﻗﺎﻝ ﺍﻟﻤﻮﻟﻰ
ﻋﺰﻭﺟﻞ":ﺍﻟَّﺬِﻳﻦَﺁﺗَﻴْﻨَﺎﻫُﻢُﺍﻟْﻜِﺘَﺎﺏَﻳَﺘْﻠُﻮﻧَﻪُ ﺣَﻖَّ
ﺗِﻠَﺎﻭَﺗِﻪِﺃُﻭﻟَﺌِﻚَﻳُﺆْﻣِﻨُﻮﻥَﺑِﻪِﻭَﻣَﻦْﻳَﻜْﻔُﺮْﺑِﻪِ
ﻓَﺄُﻭﻟَﺌِﻚَ ﻫُﻢُ ﺍﻟْﺨَﺎﺳِﺮُﻭﻥَ(121)
-17ﺍﻟﺜﺒﺎﺕﻗﺎﻝﺗﻌﺎﻟﻰ":ﻭَﺇِﺫِﺍﺑْﺘَﻠَﻰﺇِﺑْﺮَﺍﻫِﻴﻢَ
ﺭَﺑُّﻪُﺑِﻜَﻠِﻤَﺎﺕٍﻓَﺄَﺗَﻤَّﻬُﻦَّﻗَﺎﻝَﺇِﻧِّﻲﺟَﺎﻋِﻠُﻚَﻟِﻠﻨَّﺎﺱِ
ﺇِﻣَﺎﻣًﺎﻗَﺎﻝَﻭَﻣِﻦْﺫُﺭِّﻳَّﺘِﻲﻗَﺎﻝَﻟَﺎﻳَﻨَﺎﻝُﻋَﻬْﺪِﻱ
ﺍﻟﻈَّﺎﻟِﻤِﻴﻦَ(124)
-18ﺍﻟﺪﻋﺎﺀﻗﺎﻝﺗﻌﺎﻟﻰ":ﻭَﺇِﺫْﻳَﺮْﻓَﻊُﺇِﺑْﺮَﺍﻫِﻴﻢُ
ﺍﻟْﻘَﻮَﺍﻋِﺪَﻣِﻦَﺍﻟْﺒَﻴْﺖِﻭَﺇِﺳْﻤَﺎﻋِﻴﻞُﺭَﺑَّﻨَﺎﺗَﻘَﺒَّﻞْﻣِﻨَّﺎ
ﺇِﻧَّﻚَ ﺃَﻧْﺖَ ﺍﻟﺴَّﻤِﻴﻊُ ﺍﻟْﻌَﻠِﻴﻢُ(127)
-19ﺍﺗﺒﺎﻉ ﻣﻠﺔ ﺇﺑﺮﺍﻫﻴﻢ ﻗﺎﻝ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ":ﻭَﻣَﻦْ
ﻳَﺮْﻏَﺐُﻋَﻦْﻣِﻠَّﺔِﺇِﺑْﺮَﺍﻫِﻴﻢَﺇِﻟَّﺎﻣَﻦْﺳَﻔِﻪَﻧَﻔْﺴَﻪُ
ﻭَﻟَﻘَﺪِﺍﺻْﻄَﻔَﻴْﻨَﺎﻩُﻓِﻲﺍﻟﺪُّﻧْﻴَﺎﻭَﺇِﻧَّﻪُﻓِﻲﺍﻟْﺂﺧِﺮَﺓِ
ﻟَﻤِﻦَﺍﻟﺼَّﺎﻟِﺤِﻴﻦَ(130)ﺇِﺫْﻗَﺎﻝَﻟَﻪُﺭَﺑُّﻪُﺃَﺳْﻠِﻢْ
ﻗَﺎﻝَ ﺃَﺳْﻠَﻤْﺖُ ﻟِﺮَﺏِّ ﺍﻟْﻌَﺎﻟَﻤِﻴﻦَ(131)
ﻭﻗﻮﻟﻪﺗﻌﺎﻟﻰ:"ﻭَﻗَﺎﻟُﻮﺍﻛُﻮﻧُﻮﺍﻫُﻮﺩًﺍﺃَﻭْ
ﻧَﺼَﺎﺭَﻯﺗَﻬْﺘَﺪُﻭﺍﻗُﻞْﺑَﻞْﻣِﻠَّﺔَﺇِﺑْﺮَﺍﻫِﻴﻢَﺣَﻨِﻴﻔًﺎﻭَﻣَﺎ
ﻛَﺎﻥَ ﻣِﻦَ ﺍﻟْﻤُﺸْﺮِﻛِﻴﻦَ(135)
-20ﺍﻹﻳﻤﺎﻥﺑﻤﺎﺃﻧﺰﻝﻋﻠﻰﺍﻟﺮﺳﻞﻗﺎﻝﺍﻟﻠﻪ
ﺗﻌﺎﻟﻰ":ﻗُﻮﻟُﻮﺍﺁﻣَﻨَّﺎﺑِﺎﻟﻠَّﻪِﻭَﻣَﺎﺃُﻧْﺰِﻝَﺇِﻟَﻴْﻨَﺎﻭَﻣَﺎ
ﺃُﻧْﺰِﻝَﺇِﻟَﻰﺇِﺑْﺮَﺍﻫِﻴﻢَﻭَﺇِﺳْﻤَﺎﻋِﻴﻞَﻭَﺇِﺳْﺤَﺎﻕَ
ﻭَﻳَﻌْﻘُﻮﺏَﻭَﺍﻟْﺄَﺳْﺒَﺎﻁِﻭَﻣَﺎﺃُﻭﺗِﻲَﻣُﻮﺳَﻰ
ﻭَﻋِﻴﺴَﻰﻭَﻣَﺎﺃُﻭﺗِﻲَﺍﻟﻨَّﺒِﻴُّﻮﻥَ ﻣِﻦْﺭَﺑِّﻬِﻢْﻟَﺎ ﻧُﻔَﺮِّﻕُ
ﺑَﻴْﻦَ ﺃَﺣَﺪٍ ﻣِﻨْﻬُﻢْ ﻭَﻧَﺤْﻦُ ﻟَﻪُ ﻣُﺴْﻠِﻤُﻮﻥَ(136)
-21ﺍﻹﻳﻤﺎﻥﺑﻤﺜﻞﻣﺎﺁﻣﻦﺑﻪﺍﻟﺼﺤﺎﺑﺔﻗﺎﻝ
ﺍﻟﻠﻪﺗﻌﺎﻟﻰ":ﻓَﺈِﻥْ ﺁﻣَﻨُﻮﺍ ﺑِﻤِﺜْﻞِﻣَﺎ ﺁﻣَﻨْﺘُﻢْ ﺑِﻪِ ﻓَﻘَﺪِ
ﺍﻫْﺘَﺪَﻭْﺍﻭَﺇِﻥْﺗَﻮَﻟَّﻮْﺍﻓَﺈِﻧَّﻤَﺎﻫُﻢْﻓِﻲﺷِﻘَﺎﻕٍ
ﻓَﺴَﻴَﻜْﻔِﻴﻜَﻬُﻢُﺍﻟﻠَّﻪُﻭَﻫُﻮَﺍﻟﺴَّﻤِﻴﻊُﺍﻟْﻌَﻠِﻴﻢُ
(137)
ﺭﺍﺑﻌﺎ:ﺃﻗﺴﺎﻡ ﺍﻟﻬﺪﺍﻳﺔ ﻓﻲ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ
ﺫﻛﺮﺃﻫﻞﺍﻟﻌﻠﻢﺃﻥﺍﻟﻬﺪﺍﻳﺔﺍﻟﻨﺎﻓﻌﺔﺃﺭﺑﻌﺔ
ﺃﻗﺴﺎﻡ: [8]
ﺃﺣﺪﻫﺎ:ﺍﻟﻬﺪﺍﻳﺔﺇﻟﻲﻣﺼﺎﻟﺢﺍﻟﺪﻧﻴﺎﻛﻤﺎﻗﺎﻝ
ﺍﻟﻤﻮﻟﻰﻋﺰﻭﺟﻞﻓﻲﺳﻮﺭﺓﻃﻪ:"ﻗَﺎﻝَﺭَﺑُّﻨَﺎ
ﺍﻟَّﺬِﻱ ﺃَﻋْﻄَﻰ ﻛُﻞَّ ﺷَﻲْﺀٍ ﺧَﻠْﻘَﻪُ ﺛُﻢَّ ﻫَﺪَﻯ(50)
ﻭﻓﻲﺳﻮﺭﺓﺍﻟﺒﻘﺮﺓﺍﻟﺘﻲﺁﻳﺎﺕﺗﺪﻝﻋﻠﻰﻫﺬﺍ
ﺍﻟﻘﺴﻢﻛﺜﻴﺮﺓﻣﻨﻬﺎﻗﻮﻟﻪﺗﻌﺎﻟﻰ":ﻫُﻮَﺍﻟَّﺬِﻱ
ﺧَﻠَﻖَﻟَﻜُﻢْﻣَﺎﻓِﻲﺍﻟْﺄَﺭْﺽِﺟَﻤِﻴﻌًﺎﺛُﻢَّﺍﺳْﺘَﻮَﻯ
ﺇِﻟَﻰﺍﻟﺴَّﻤَﺎﺀِﻓَﺴَﻮَّﺍﻫُﻦَّﺳَﺒْﻊَﺳَﻤَﺎﻭَﺍﺕٍﻭَﻫُﻮَ
ﺑِﻜُﻞِّﺷَﻲْﺀٍﻋَﻠِﻴﻢٌ(29)ﻭﻗﻮﻟﻪﺳﺒﺤﺎﻧﻪ
ﻭﺗﻌﺎﻟﻰ":ﻳَﺎﺃَﻳُّﻬَﺎ ﺍﻟﻨَّﺎﺱُﻛُﻠُﻮﺍ ﻣِﻤَّﺎﻓِﻲ ﺍﻟْﺄَﺭْﺽِ
ﺣَﻠَﺎﻟًﺎﻃَﻴِّﺒًﺎﻭَﻟَﺎﺗَﺘَّﺒِﻌُﻮﺍﺧُﻄُﻮَﺍﺕِﺍﻟﺸَّﻴْﻄَﺎﻥِﺇِﻧَّﻪُ
ﻟَﻜُﻢْ ﻋَﺪُﻭٌّ ﻣُﺒِﻴﻦٌ(168)
ﻭﻏﻴﺮﻫﺎﻣﻦ ﺍﻵﻳﺎﺕ–ﻭﺍﻟﻠﻪﺃﻋﻠﻰ ﻭﺃﻋﻠﻢ-ﻣﺜﻞ
ﺁﻳﺔ. 173 -172 -164 -61 -60 -57 – 22 :
ﺍﻟﺜﺎﻧﻲ:ﻫﺪﺍﻳﺔﺍﻟﺒﻴﺎﻥﻭﺍﻟﺪﻻﻟﺔﻣﺜﻞﻗﻮﻟﻪ
ﺗﻌﺎﻟﻰ":ﺇِﻧَّﻤَﺎﺃَﻧْﺖَﻣُﻨْﺬِﺭٌﻭَﻟِﻜُﻞِّﻗَﻮْﻡٍﻫَﺎﺩٍ
(7)ﺍﻟﺮﻋﺪ"ﻭﻗﻮﻟﻪ ﺳﺒﺤﺎﻧﻪ"ﻭَﺇِﻧَّﻚَﻟَﺘَﻬْﺪِﻱ ﺇِﻟَﻰ
ﺻِﺮَﺍﻁٍﻣُﺴْﺘَﻘِﻴﻢٍ(52)ﺍﻟﺸﻮﺭﻯ،ﻭﻗﻮﻟﻪ
ﺳﺒﺤﺎﻧﻪﻭﺗﻌﺎﻟﻰ":ﻭﺃﻣﺎﺛﻤﻮﺩﻓﻬﺪﻳﻨﺎﻫﻢ
ﻓﺎﺳﺘﺤﺒﻮﺍﺍﻟﻌﻤﻰﻋﻠﻰﺍﻟﻬﺪﻯ(17)"ﻓﺼﻠﺖ
.
ﻭﻣﻤﺎﻳﺪﻝ ﻋﻠﻰ ﻫﺬﺍﺍﻟﻘﺴﻢ ﻓﻲ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ
ﺁﻳﺎﺕﻛﺜﻴﺮﺓﻣﺜﻞﺁﻳﺔ:-38-87-92-99
-129-132-151ﻭﻏﻴﺮﻫﺎ–ﻭﺍﻟﻠﻪﺃﻋﻠﻢ-
ﻭﻣﻦﺫﻟﻚﻗﻮﻟﻪﺗﻌﺎﻟﻰ":}ﻭَﺇِﺫْﺁﺗَﻴْﻨَﺎﻣُﻮﺳَﻰ
ﺍﻟْﻜِﺘَﺎﺏَ ﻭَﺍﻟْﻔُﺮْﻗَﺎﻥَ ﻟَﻌَﻠَّﻜُﻢْ ﺗَﻬْﺘَﺪُﻭﻥَ53{
ﻭﻗﻮﻟﻪﺳﺒﺤﺎﻧﻪ":ﻛَﺎﻥَﺍﻟﻨَّﺎﺱُﺃُﻣَّﺔًﻭَﺍﺣِﺪَﺓً
ﻓَﺒَﻌَﺚَﺍﻟﻠَّﻪُﺍﻟﻨَّﺒِﻴِّﻴﻦَﻣُﺒَﺸِّﺮِﻳﻦَﻭَﻣُﻨْﺬِﺭِﻳﻦَﻭَﺃَﻧْﺰَﻝَ
ﻣَﻌَﻬُﻢُ ﺍﻟْﻜِﺘَﺎﺏَ ﺑِﺎﻟْﺤَﻖِّ ﻟِﻴَﺤْﻜُﻢَ ﺑَﻴْﻦَ ﺍﻟﻨَّﺎﺱِ ﻓِﻴﻤَﺎ
ﺍﺧْﺘَﻠَﻔُﻮﺍﻓِﻴﻪِﻭَﻣَﺎﺍﺧْﺘَﻠَﻒَﻓِﻴﻪِﺇِﻟَّﺎﺍﻟَّﺬِﻳﻦَﺃُﻭﺗُﻮﻩُ
ﻣِﻦْ ﺑَﻌْﺪِ ﻣَﺎ ﺟَﺎﺀَﺗْﻬُﻢُ ﺍﻟْﺒَﻴِّﻨَﺎﺕُ ﺑَﻐْﻴًﺎ ﺑَﻴْﻨَﻬُﻢْ(213)
ﺍﻟﺜﺎﻟﺚ:ﻫﺪﺍﻳﺔﺍﻟﺘﻮﻓﻴﻖﻭﺍﻹﻟﻬﺎﻡﻭﻫﻮﺍﻟﺬﻱ
ﻻﻳﻘﺪﺭﻋﻠﻴﻪﺇﻻﺍﻟﻠﻪﻭﻫﻮﺟﻌﻞﺍﻟﻬﺪﻯ
ﻭﺍﻹﻳﻤﺎﻥﻓﻲﺍﻟﻘﻠﺐﻭﻣﻨﻪﻗﻮﻟﻪﺗﻌﺎﻟﻰ":
ﻭَﺍﻟَّﺬِﻳﻦَﺍﻫْﺘَﺪَﻭْﺍﺯَﺍﺩَﻫُﻢْﻫُﺪًﻯﻭَﺁﺗَﺎﻫُﻢْﺗَﻘْﻮَﺍﻫُﻢْ
(17)"ﻣﺤﻤﺪ،ﻭﻗﻮﻟﻪ:"ﻭَﻣَﻦْﻳُﺆْﻣِﻦْﺑِﺎﻟﻠَّﻪِﻳَﻬْﺪِ
ﻗَﻠْﺒَﻪُﻭَﺍﻟﻠَّﻪُﺑِﻜُﻞِّﺷَﻲْﺀٍﻋَﻠِﻴﻢٌ"(11)ﺍﻟﺘﻐﺎﺑﻦ،
ﻭﻗﻮﻟﻪ:"ﺇِﻥَّﺍﻟَّﺬِﻳﻦَﺁﻣَﻨُﻮﺍﻭَﻋَﻤِﻠُﻮﺍﺍﻟﺼَّﺎﻟِﺤَﺎﺕِ
ﻳَﻬْﺪِﻳﻬِﻢْﺭَﺑُّﻬُﻢْﺑِﺈِﻳﻤَﺎﻧِﻬِﻢْﺗَﺠْﺮِﻱﻣِﻦْﺗَﺤْﺘِﻬِﻢُ
ﺍﻟْﺄَﻧْﻬَﺎﺭُ ﻓِﻲ ﺟَﻨَّﺎﺕِ ﺍﻟﻨَّﻌِﻴﻢِ(9)ﻳﻮﻧﺲ.
ﻭﻣﻦﺍﻵﻳﺎﺕ ﺍﻟﺘﻲﻓﻲ ﺍﻟﺴﻮﺭﺓﻭﻫﻲ ﺗﺪﻝ ﻋﻠﻰ
ﻫﺬﺍﺍﻟﻘﺴﻢ–ﻭﺍﻟﻠﻪﺃﻋﻠﻢ-ﻗﻮﻟﻪ
ﺗﻌﺎﻟﻰ":}ﺃُﻭْﻟَـﺌِﻚَﻋَﻠَﻰﻫُﺪًﻯﻣِّﻦﺭَّﺑِّﻬِﻢْ
ﻭَﺃُﻭْﻟَـﺌِﻚَﻫُﻢُﺍﻟْﻤُﻔْﻠِﺤُﻮﻥَ5{ﻭﻗﻮﻟﻪﻋﺰ
ﻭﺟﻞ":ﻓَﻬَﺪَﻯﺍﻟﻠَّﻪُﺍﻟَّﺬِﻳﻦَﺁﻣَﻨُﻮﺍﻟِﻤَﺎﺍﺧْﺘَﻠَﻔُﻮﺍ
ﻓِﻴﻪِﻣِﻦَ ﺍﻟْﺤَﻖِّ ﺑِﺈِﺫْﻧِﻪِ ﻭَﺍﻟﻠَّﻪُ ﻳَﻬْﺪِﻱ ﻣَﻦْ ﻳَﺸَﺎﺀُ ﺇِﻟَﻰ
ﺻِﺮَﺍﻁٍ ﻣُﺴْﺘَﻘِﻴﻢٍ(213)
ﻭﻛﺬﻟﻚﻓﻲﺍﻵﻳﺎﺕ-26:-62120--137
-143-257-285286ﻣﺎﻳﺪﻝﻋﻠﻰﺫﻟﻚ
ﻭﺍﻟﻠﻪ ﺃﻋﻠﻰ ﻭﺃﻋﻠﻢ.
ﺍﻟﻘﺴﻢﺍﻟﺮﺍﺑﻊ:ﺍﻟﻬﺪﻯﻓﻲﺍﻵﺧﺮﺇﻟﻰﺍﻟﺠﻨﺔ
ﻭﻣﻨﻪﻗﻮﻟﻪﺗﻌﺎﻟﻰﻓﻲﺳﻮﺭﺓﺍﻟﺤﺞ":ﻭَﻧَﺰَﻋْﻨَﺎ
ﻣَﺎﻓِﻲﺻُﺪُﻭﺭِﻫِﻢْﻣِﻦْﻏِﻞٍّﺗَﺠْﺮِﻱﻣِﻦْﺗَﺤْﺘِﻬِﻢُ
ﺍﻟْﺄَﻧْﻬَﺎﺭُﻭَﻗَﺎﻟُﻮﺍﺍﻟْﺤَﻤْﺪُﻟِﻠَّﻪِﺍﻟَّﺬِﻱﻫَﺪَﺍﻧَﺎﻟِﻬَﺬَﺍﻭَﻣَﺎ
ﻛُﻨَّﺎﻟِﻨَﻬْﺘَﺪِﻱَ ﻟَﻮْﻟَﺎ ﺃَﻥْ ﻫَﺪَﺍﻧَﺎ ﺍﻟﻠَّﻪُ ﻟَﻘَﺪْ ﺟَﺎﺀَﺕْ ﺭُﺳُﻞُ
ﺭَﺑِّﻨَﺎﺑِﺎﻟْﺤَﻖِّ ﻭَﻧُﻮﺩُﻭﺍ ﺃَﻥْﺗِﻠْﻜُﻢُ ﺍﻟْﺠَﻨَّﺔُ ﺃُﻭﺭِﺛْﺘُﻤُﻮﻫَﺎ
ﺑِﻤَﺎﻛُﻨْﺘُﻢْﺗَﻌْﻤَﻠُﻮﻥَ(43)ﻭﻗﻮﻟﻪ":ﺇِﻥَّﺍﻟﻠَّﻪَ
ﻳُﺪْﺧِﻞُﺍﻟَّﺬِﻳﻦَﺁﻣَﻨُﻮﺍﻭَﻋَﻤِﻠُﻮﺍﺍﻟﺼَّﺎﻟِﺤَﺎﺕِﺟَﻨَّﺎﺕٍ
ﺗَﺠْﺮِﻱﻣِﻦْﺗَﺤْﺘِﻬَﺎﺍﻟْﺄَﻧْﻬَﺎﺭُﻳُﺤَﻠَّﻮْﻥَﻓِﻴﻬَﺎﻣِﻦْ
ﺃَﺳَﺎﻭِﺭَﻣِﻦْﺫَﻫَﺐٍﻭَﻟُﺆْﻟُﺆًﺍﻭَﻟِﺒَﺎﺳُﻬُﻢْﻓِﻴﻬَﺎﺣَﺮِﻳﺮٌ
(23)ﻭَﻫُﺪُﻭﺍﺇِﻟَﻰﺍﻟﻄَّﻴِّﺐِﻣِﻦَﺍﻟْﻘَﻮْﻝِﻭَﻫُﺪُﻭﺍ
ﺇِﻟَﻰ ﺻِﺮَﺍﻁِ ﺍﻟْﺤَﻤِﻴﺪِ(24)ﺍﻟﺤﺞ.
ﻭﻓﻲﻫﺬﻩﺍﻟﺴﻮﺭﺓﻗﻮﻟﻪﺗﻌﺎﻟﻰ":ﻭَﺑَﺸِّﺮِ
ﺍﻟَّﺬِﻳﻦَﺁﻣَﻨُﻮﺍﻭَﻋَﻤِﻠُﻮﺍﺍﻟﺼَّﺎﻟِﺤَﺎﺕِﺃَﻥَّﻟَﻬُﻢْﺟَﻨَّﺎﺕٍ
ﺗَﺠْﺮِﻱﻣِﻦْﺗَﺤْﺘِﻬَﺎﺍﻟْﺄَﻧْﻬَﺎﺭُﻛُﻠَّﻤَﺎﺭُﺯِﻗُﻮﺍﻣِﻨْﻬَﺎﻣِﻦْ
ﺛَﻤَﺮَﺓٍﺭِﺯْﻗًﺎﻗَﺎﻟُﻮﺍﻫَﺬَﺍﺍﻟَّﺬِﻱﺭُﺯِﻗْﻨَﺎﻣِﻦْﻗَﺒْﻞُ
ﻭَﺃُﺗُﻮﺍﺑِﻪِﻣُﺘَﺸَﺎﺑِﻬًﺎﻭَﻟَﻬُﻢْﻓِﻴﻬَﺎﺃَﺯْﻭَﺍﺝٌﻣُﻄَﻬَّﺮَﺓٌ
ﻭَﻫُﻢْ ﻓِﻴﻬَﺎ ﺧَﺎﻟِﺪُﻭﻥَ(25)
ﻭﻛﺬﻟﻚﻗﻮﻟﻪ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﻟﻰ":ﻭَﺍﻟَّﺬِﻳﻦَ ﺁﻣَﻨُﻮﺍ
ﻭَﻋَﻤِﻠُﻮﺍﺍﻟﺼَّﺎﻟِﺤَﺎﺕِﺃُﻭﻟَﺌِﻚَﺃَﺻْﺤَﺎﺏُﺍﻟْﺠَﻨَّﺔِﻫُﻢْ
ﻓِﻴﻬَﺎ ﺧَﺎﻟِﺪُﻭﻥَ(82)
ﻣﻦ ﻫﺬﻩ ﺍﻟﺴﻮﺭﺓ ﻳﺪﻝ ﻋﻠﻰ ﺫﻟﻚ-ﻭﺍﻟﻠﻪ ﺃﻋﻠﻢ-
ﻭﻣﻦ ﺫﻟﻚ ﺁﻳﺔ218 -62
ﺧﺎﻣﺴﺎ:ﻟﻔﻆ)ﻫﺪًﻯ(ﻓﻲ ﺍﻟﺴﻮﺭﺓ:
ﻛﺮﺭﻟﻔﻆ"ﻫﺪًﻯ"ﻓﻲﺍﻟﺴﻮﺭﺓﻓﻲﺧﻤﺲ
ﺁﻳﺎﺕ ﻋﻠﻰ ﺍﻟﻨﺤﻮ ﺍﻟﺘﺎﻟﻲ:
-1ﻓﻲﺍﻵﻳﺔﺍﻟﺜﺎﻧﻴﺔﻓﻲﻗﻮﻟﻪﺗﻌﺎﻟﻰ"ﺫَﻟِﻚَ
ﺍﻟْﻜِﺘَﺎﺏُ ﻟَﺎ ﺭَﻳْﺐَ ﻓِﻴﻪِ ﻫُﺪًﻯ ﻟِﻠْﻤُﺘَّﻘِﻴﻦَ. (2)
-2ﻓﻲﺍﻵﻳﺔﺍﻟﺨﺎﻣﺴﺔﻓﻲﻗﻮﻟﻪﺗﻌﺎﻟﻰ
"ﺃُﻭﻟَﺌِﻚَﻋَﻠَﻰﻫُﺪًﻯﻣِﻦْﺭَﺑِّﻬِﻢْﻭَﺃُﻭﻟَﺌِﻚَﻫُﻢُ
ﺍﻟْﻤُﻔْﻠِﺤُﻮﻥَ(5)
-3ﻓﻲﺍﻵﻳﺔﺍﻟﺜﺎﻣﻨﺔﻭﺍﻟﺜﻼﺛﻴﻦﻓﻲﻗﻮﻟﻪ
ﺗﻌﺎﻟﻰ"ﻗُﻠْﻨَﺎﺍﻫْﺒِﻄُﻮﺍﻣِﻨْﻬَﺎﺟَﻤِﻴﻌًﺎﻓَﺈِﻣَّﺎ
ﻳَﺄْﺗِﻴَﻨَّﻜُﻢْﻣِﻨِّﻲﻫُﺪًﻯﻓَﻤَﻦْﺗَﺒِﻊَﻫُﺪَﺍﻱَﻓَﻠَﺎ ﺧَﻮْﻑٌ
ﻋَﻠَﻴْﻬِﻢْ ﻭَﻟَﺎ ﻫُﻢْ ﻳَﺤْﺰَﻧُﻮﻥَ.(38)
-4ﻓﻲﺍﻵﻳﺔﺍﻟﺴﺎﺑﻌﺔﻭﺍﻟﺘﺴﻌﻴﻦﻓﻲﻗﻮﻟﻪ
ﺗﻌﺎﻟﻰ"ﻗُﻞْﻣَﻦْﻛَﺎﻥَﻋَﺪُﻭًّﺍﻟِﺠِﺒْﺮِﻳﻞَﻓَﺈِﻧَّﻪُﻧَﺰَّﻟَﻪُ
ﻋَﻠَﻰﻗَﻠْﺒِﻚَﺑِﺈِﺫْﻥِﺍﻟﻠَّﻪِﻣُﺼَﺪِّﻗًﺎﻟِﻤَﺎﺑَﻴْﻦَﻳَﺪَﻳْﻪِ
ﻭَﻫُﺪًﻯ ﻭَﺑُﺸْﺮَﻯ ﻟِﻠْﻤُﺆْﻣِﻨِﻴﻦَ(97)
-5ﻓﻲﺍﻵﻳﺔﺍﻟﻤﺎﺋﺔﻭﺧﻤﺴﺔﻭﺛﻤﺎﻧﻴﻦﻓﻲ
ﻗﻮﻟﻪﺗﻌﺎﻟﻰ"ﺷَﻬْﺮُﺭَﻣَﻀَﺎﻥَﺍﻟَّﺬِﻱﺃُﻧْﺰِﻝَﻓِﻴﻪِ
ﺍﻟْﻘُﺮْﺁﻥُﻫُﺪًﻯﻟِﻠﻨَّﺎﺱِﻭَﺑَﻴِّﻨَﺎﺕٍﻣِﻦَﺍﻟْﻬُﺪَﻯ
ﻭَﺍﻟْﻔُﺮْﻗَﺎﻥِﻓَﻤَﻦْﺷَﻬِﺪَﻣِﻨْﻜُﻢُﺍﻟﺸَّﻬْﺮَﻓَﻠْﻴَﺼُﻤْﻪُ
ﻭَﻣَﻦْﻛَﺎﻥَ ﻣَﺮِﻳﻀًﺎﺃَﻭْ ﻋَﻠَﻰ ﺳَﻔَﺮٍﻓَﻌِﺪَّﺓٌ ﻣِﻦْ ﺃَﻳَّﺎﻡٍ
ﺃُﺧَﺮَﻳُﺮِﻳﺪُﺍﻟﻠَّﻪُﺑِﻜُﻢُ ﺍﻟْﻴُﺴْﺮَﻭَﻟَﺎﻳُﺮِﻳﺪُﺑِﻜُﻢُ ﺍﻟْﻌُﺴْﺮَ
ﻭَﻟِﺘُﻜْﻤِﻠُﻮﺍﺍﻟْﻌِﺪَّﺓَ ﻭَﻟِﺘُﻜَﺒِّﺮُﻭﺍﺍﻟﻠَّﻪَ ﻋَﻠَﻰﻣَﺎ ﻫَﺪَﺍﻛُﻢْ
ﻭَﻟَﻌَﻠَّﻜُﻢْ ﺗَﺸْﻜُﺮُﻭﻥَ(185)
ﻭﻣﻦﺧﻼﻝﺍﻟﻨﻈﺮﻓﻲﺍﻵﻳﺎﺕﺍﻟﺴﺎﺑﻘﺔﻣﺮﺗﺒﺔ
ﻳﺘﺒﻴﻦ-ﻭﺍﻟﻠﻪ ﺃﻋﻠﻢ-ﺍﻵﺗﻲ:
-1ﺍﻵﻳﺔ ﺍﻷﻭﻟﻰ ﻭﺻﻒ ﻟﻠﻘﺮﺁﻥ.
-2ﺍﻟﺜﺎﻧﻴﺔﺗﻘﺮﻳﺮﺃﻥﺍﻟﻬﺪﻯﻣﻦﺍﻟﻠﻪﺳﺒﺤﺎﻧﻪ
ﻭﺗﻌﺎﻟﻰ.
-3ﺍﻟﺜﺎﻟﺜﺔ ﺃﻥ ﺍﻟﻬﺪﻯ ﻳﺄﺗﻲ ﻟﻠﺠﻦ ﻭﺍﻷﻧﺲ.
-4ﺍﻟﺮﺍﺑﻌﺔﺗﺸﻴﺮﺇﻟﻰﻭﺳﻴﻠﺔﻧﺰﻭﻝﺍﻟﻬﺪﻯ
ﻭﺇﻳﺼﺎﻟﻪﻟﻠﺨﻠﻖﻣﻦﺍﻟﻤﻼﺋﻜﺔﻭﻣﻦﺍﻟﺒﺸﺮ
)ﺟﺒﺮﻳﻞﻋﻠﻴﻪﺍﻟﺴﻼﻡﻭﻣﺤﻤﺪﺻﻠﻰﺍﻟﻠﻪﻋﻠﻴﻪ
ﻭﺳﻠﻢ. (
-5ﺍﻟﺨﺎﻣﺴﺔﺫﻛﺮﺕﻭﻗﺖﻧﺰﻭﻝﺍﻟﻬﺪﻯﻭﻫﻮ
ﺷﻬﺮ ﺭﻣﻀﺎﻥ.
ﻓﺠﻤﻌﺖﻫﺬﻩﺍﻵﻳﺎﺕ-ﻭﺍﻟﻠﻪﺃﻋﻠﻢ–ﺍﻟﻬﺪﻯ
ﻭﻣﺼﺪﺭﻩ ﻭﺍﻟﻤﻘﺼﻮﺩ ﺑﻪ ﻭﻭﺍﺳﻄﺘﻪ ﻭﻭﻗﺘﻪ.
ﺃﺳﺄﻝﺍﻟﻠﻪﺳﺒﺤﺎﻧﻪﻭﺗﻌﺎﻟﻰﺃﻥﻳﻬﺪﻳﻨﺎﺇﻟﻰ
ﺻﺮﺍﻃﻪﺍﻟﻤﺴﺘﻘﻴﻢﻭﺃﻥﻳﺮﺯﻗﻨﺎﺍﻟﻬﺪﻯﻭﺍﻟﺘﻘﻰ
ﻭﺍﻟﻌﻔﺎﻑ ﻭﺍﻟﻐﻨﻰ
ﻭﺻﻠﻰﺍﻟﻠﻪﻭﺳﻠﻢﻋﻠﻰﺭﺳﻮﻝﺍﻟﻠﻪﻭﺁﻟﻪ
ﻭﺻﺤﺒﻪ
ﻭﺍﻟﺤﻤﺪ ﻟﻠﻪ ﺭﺏ ﺍﻟﻌﺎﻟﻤﻴﻦ
----------------------------
[1](ﻧﻈﻢ ﺍﻟﺪﺭﺭﻓﻲﺗﻨﺎﺳﺐ ﺍﻵﻳﺎﺕﻭﺍﻟﺴﻮﺭ–
ﺑﺮﻫﺎﻥﺍﻟﺪﻳﻦﺍﻟﺒﻘﺎﻋﻲ/1)55(ﻋﻦ ﺍﻟﺘﻔﺴﻴﺮ
ﺍﻟﻤﻮﺿﻮﻋﻲﻟﺴﻮﺭﺍﻟﻘﺮﺁﻥ–ﺟﻤﻌﺔ ﺍﻟﺸﺎﺭﻗﺔ
27 / 1
[2](ﺍﻟﺒﺮﻫﺎﻥﻓﻲﺗﻨﺎﺳﺐﺳﻮﺭﺍﻟﻘﺮﺁﻥ–ﺃﺑﻮ
ﺟﻌﻔﺮﺑﻦﺍﻟﺰﺑﻴﺮﺍﻟﻐﺮﻧﺎﻃﻲﺻـ88-ﻋﻦ
ﺍﻟﺘﻔﺴﻴﺮﺍﻟﻤﻮﺿﻮﻋﻲﻟﺴﻮﺭﺍﻟﻘﺮﺁﻥ–ﺟﻤﻌﺔ
ﺍﻟﺸﺎﺭﻗﺔ27 / 1
[3](ﺗﻔﺴﻴﺮﺍﻟﺴﻌﺪﻱﺹ24ﻁ:ﻣﺆﺳﺴﺔ
ﺍﻟﺮﺳﺎﻟﺔ.
( [4]ﺍﻟﺴﺎﺑﻖ.
( [5]ﺍﻟﺘﻔﺴﻴﺮ ﺍﻟﻤﻴﺴﺮ–ﺗﻔﺴﻴﺮ ﺍﻵﻳﺔ176
( [6]ﺍﻟﻈﻼﻝ. ( 9 /1 )
( [7]ﺍﻟﻮﺳﻴﻂ–ﺳﻴﺪ ﻃﻨﻄﺎﻭﻱ( 58 / 1 )
[8](ﺍﻧﻈﺮﺍﻟﻔﺘﺎﻭﻯﺍﻟﻜﺒﺮﻯ-1)/(100
ﻭﻣﺨﺘﺼﺮﺍﻟﻔﺘﺎﻭﻯﺍﻟﻤﺼﺮﻳﺔ-1)/(122
ﻭﺫﻛﺮﻫﺎ ﺍﺑﻦ ﺍﻟﻘﻴﻢ ﻓﻲ ﻣﺪﺍﺭﺝ ﺍﻟﺴﺎﻟﻜﻴﻦ
